“Seth material” search engine (Jane Roberts)

Last night, as I began typing Monday’s 915th session, I asked Jane why Seth hadn’t just called his “invisible particles” CU’s, or units of consciousness, as he’d done earlier in Dreams,² and as he’d always done in his other books. The question upset her, especially when I added that I was afraid Seth was repeating old material under a new term. In order to help Jane feel better, I speculated that he must have had his reasons for doing this, and that of course a certain amount of repetition is necessary in each book in a series: The restatements not only furnish a foundation for new material, but enable each book to be complete in itself. After all, I said, I try to achieve those same goals with the notes.³

In spite of those thoughts, Jane was still rather upset and out of sorts a day later as session time approached. Even with her unease, however, she wanted to begin the session early, as she’s been doing lately. She also thought of giving me the night off, by way of celebrating a bit because I’ve finished the notes for Mass Events, but I told her I’d rather keep the sessions going as long as both of us feel like it. This afternoon I’d started my first tentative typing for Mass Events, and felt good about that.

(9:32. With many pauses:) All That Is, as the source of all realities and experience, is so psychologically complex, so multidimensionally creative, that it constantly surprises itself. It is, itself, the invisible universe that is everywhere implied within your world, but that becomes manifest to your perception only through historic time. All That Is disperses itself, therefore, so that it is on the one hand “a massive” subjective entity, a psychological structure—and on the other hand, it also disperses itself into the phenomenal world. It is, in all meanings of the word, divine, yet it disperses even that divinity so that in your terms (long pause), each unit of consciousness contains within itself those properties of divinity. All That Is has no one image, but is within all images—and in parentheses: (whether or not they are manifest). Your thoughts are the invisible partners of your words, and the vast unstated subjectivity of All That Is is in the same way behind all stated or manifest phenomena.

(9:44.) In those terms, it is basically (underlined) impossible for any given species to become extinct. It can disappear for a time (underlined), become unmanifest for a while in historic events. The genetic patterns for any given species reside, of course, primarily in that species’ genetic bank—but that genetic bank does not exist in isolation, but [is] invisibly connected with the genetic makeup of each other species (all very intently).

There are countless relationships between species that go unrecognized. The generations of all species interact. The genetic cues are not triggered on the proposition, obviously, that a species exists alone on the planet, but also in response to genetic sequences that operate in all of the species combined. The genetic system, again, is not closed nearly as much as supposed. That is, again, because the basic units of consciousness that build up matter—that form matter—are themselves endowed with a subjective acuteness. This also accounts for my earlier statement, that in usually understood terms the environment and its creatures “evolve” together. (Long pause.) Your position on the scale of awareness inclines you to categorize consciousnesses so that only your own familiar brand seems to fit the definition—so again here I remind you that consciousness is everywhere in the deepest terms, because All That Is disperses itself throughout physical reality. All portions of that reality have their own rights to existence, and purposes within it. So of course do all peoples, and the races.

I’m sure that in much larger terms even negativity is creative, and often in ways we cannot comprehend in our temporal reality, but I do believe that Jane’s work offers more penetrating and redeeming insights into many of those challenges we create. Once again, then, on world scales ranging from the very small to the very large—and with all of them seamlessly “interlocked”—consciousness seeks to both know and surprise itself.