“Seth material” search engine (Jane Roberts)

And: “I’m pissed off,” Jane said now by way of further irritation. She referred to a “psychic fair” she’d accidentally tuned in to on television, while waiting for me to come into the living room for the session. I saw the last few minutes of the program: At a large open-air site, a medium, evidently speaking for “a great council” sitting on one of the outer planets like Saturn or Uranus, was delivering a ringing, generalized message to us earthlings. The several hundred people present applauded when the medium finished. “If we’d had any inkling of what we were getting into with the Seth material, I’d never have done it,” Jane said. She meant that she wouldn’t have become associated with “the cheap psychic field,” not that she’d have given up working with the Seth material. I had to laugh, as I remarked that we hadn’t sought out such associations; others had made them for us. I asked her just how one could go about speaking for a personality like Seth, yet remain aloof from all of the psychic playing going on around us. I said I think we’re doing reasonably well as it is.¹

Now: Dictation.

For that reason, science—after its first great adventurous era—had its own flaws built in, and so it must expand its definitions of reality or become a tin-can caricature of itself, a prostituted handmaiden to an outworn technology, and quite give up its early claims of investigating the nature of truth or reality. It could become as secondary to life as, say, the Roman Catholic Church is now, losing its hold upon world dominance, losing its claim of being the one official arbiter of reality.

Now, the overall purpose supposedly is the utilization of energy—a humanitarian project meant to bring light and warmth to millions of homes. But that intent was sabotaged because the philosophy behind it denied the validity of the very subjective values that give man his reason for living. Because those values were forgotten, life was threatened.

Now: Man needs the feeling that he is progressing, but technological progress alone represents a comparatively shallow level unless it is backed up by a growth of emotional understanding—a progression of man’s sense of being at one with himself and with the rest of the natural world.

A brilliant mathematician or scientist, or even an artist, or an accepted genius in any field, can be an emotional incompetent, but no one considers him as retarded. I am not speaking now of eccentric behavior on the part of, say, creative people or anyone else, but of a lack of understanding of emotional values.

Now as far as the species is concerned, all variations are necessary—and it is as if (underlined) in one instance a member of the species—for its own reasons, but also on behalf of the whole—decides to specialize in one particular area, to isolate certain abilities, so to speak, and display them with the greatest tenacity and brilliance, while nearly completely ignoring certain other areas. In your society, however, the capacities of the reasoning mind have been considered in opposition to the intuitive abilities, so that your ideas of what a person is or should be largely ignore the idea of emotional achievement, emotional understanding.

(10:28.) Now: (Long pause.) Mankind is a species (long pause) that specializes in the use of the imagination, and without the imagination language would be unnecessary. Man from his particular vantage point imagines images and events that are not before his eyes. The applied use of the imagination is one of the most distinguishing marks of your species, and the imagination is your connection between the inner worlds of reality and the exterior world of your experience. It connects your emotions and your reason. All species are interconnected, so, as I said earlier, when you think you think for yourselves, you also specialize in thinking for the rest of nature, which physically sustains you.