“Seth material” search engine (Jane Roberts)

And: “I’m pissed off,” Jane said now by way of further irritation. She referred to a “psychic fair” she’d accidentally tuned in to on television, while waiting for me to come into the living room for the session. I saw the last few minutes of the program: At a large open-air site, a medium, evidently speaking for “a great council” sitting on one of the outer planets like Saturn or Uranus, was delivering a ringing, generalized message to us earthlings. The several hundred people present applauded when the medium finished. “If we’d had any inkling of what we were getting into with the Seth material, I’d never have done it,” Jane said. She meant that she wouldn’t have become associated with “the cheap psychic field,” not that she’d have given up working with the Seth material. I had to laugh, as I remarked that we hadn’t sought out such associations; others had made them for us. I asked her just how one could go about speaking for a personality like Seth, yet remain aloof from all of the psychic playing going on around us. I said I think we’re doing reasonably well as it is.¹

There are, overall, some processes important in man’s development, and in the development of the species. Efforts, methods that work against value fulfillment phase themselves out, for in the long run they do not work.

(Sometimes I become a bit puzzled as I prepare Seth’s material for publication. My first thought was to recast his subjunctive mood in the next paragraph entirely in the present tense. My second thought was to leave the paragraph as it is—but to add the two bracketed inserts for greater clarity. I do not like to change Seth’s information, and almost always avoid doing so.)

The trouble with most ideas concerning evolution is that they are all one-sided—all loaded, of course, at man’s end at the expense of the other species, and [with] all thinking in terms of progress along very narrow consecutive lines. Such ideas have much to do with the way you think of yourselves, and what you consider human characteristics, and the light in which you view those who vary in one way or another from those norms.

Other people may be sophisticated, brilliantly aware of their own feelings and those of other people, intuitively knowledgeable in the handling of relationships, even, as adults, exquisite parents—yet they may be labeled as retarded if they do not live up to certain artificial intellectual standards. They are actually in the same position at the other end as the people mentioned earlier.

I want to discuss reason and imagination, then, and those subtle variations that unite the two. Through doing so, I hope to give a truer picture of your own dimension, and to continue our discussion about the gifts and seeming defects that are genetically inspired.