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DEaVF2 Chapter 7: Session 911, April 28, 1980 3/46 (7%) genetic Iran rescue defective hostages
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 7: Genetics and Reincarnation. Gifts and “Liabilities.” The Vast Sweep of the Genetic and Reincarnational Scales. The Gifted and the Handicapped
– Session 911, April 28, 1980 8:55 P.M. Monday

[... 11 paragraphs ...]

Let us become more practical, and see how these issues merge in your reality. Some of this requires a great honesty on your own parts, as you try to recall some feelings and daydreams that you have tried to put away or forget or disown. Why are some people, then, born with conditions that are certainly experienced as genetically defective, granting even the overall value of such variances on the part of the species? For, again, I must stress the fact that in its way nature makes no such judgments, regardless of the beliefs of your science or religions.

Science seems to be of the opinion that the individual is important only insofar as (louder:) he or she serves the purposes of the species’ survival—and I am not saying that. I am saying that the existence of each individual is (underlined) important to the value fulfillment of the species. And moreover, I am stating that the value fulfillment of the individual and the species go hand in hand.

[... 11 paragraphs ...]

Your overreliance upon physical norms, and your distorted concepts concerning survival of the fittest, help exaggerate the existence of any genetic defects, of course. Many religious dogmas consider such conditions, again, the result of a god’s punishment. The survival of the species is far more dependent upon your subjective activities than your physical ones—for it is your subjective behavior that is responsible for your physical acts. Science of course looks at it the other way around, as if your physical acts are the result of a robot’s mechanical, formalized behavior—a robot miraculously programmed by the blind elements of an accidental universe formed by chance. The robot is programmed only to survive at anyone’s or anything’s expense. It has no real consciousness of its own. Its thoughts are merely mental mirages, so if one of its parts is defective then obviously it is in deep trouble. But man is no robot, and each so-called genetic defect has an internal part to play in the entire picture of genetic reality. The principle of uncertainty must operate genetically, or you would have been locked into overspecializations as a species.2

[... 20 paragraphs ...]

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