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DEaVF2 Chapter 7: Session 911, April 28, 1980 3/46 (7%) genetic Iran rescue defective hostages
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 7: Genetics and Reincarnation. Gifts and “Liabilities.” The Vast Sweep of the Genetic and Reincarnational Scales. The Gifted and the Handicapped
– Session 911, April 28, 1980 8:55 P.M. Monday

[... 11 paragraphs ...]

Let us become more practical, and see how these issues merge in your reality. Some of this requires a great honesty on your own parts, as you try to recall some feelings and daydreams that you have tried to put away or forget or disown. Why are some people, then, born with conditions that are certainly experienced as genetically defective, granting even the overall value of such variances on the part of the species? For, again, I must stress the fact that in its way nature makes no such judgments, regardless of the beliefs of your science or religions.

[... 28 paragraphs ...]

Historically, the animosity between Iran (which until 1935 was called Persia) and Iraq goes back to at least the seventh century, when Arabic conquests brought Islam to the area. A major difference between the two countries is that Iran is Indo-European, and Iraq is Arab. Mohammed, the founder of the Moslem religion, died in 632; conflicts over his successor led to an overall division of the religion into the Shiite and Sunni branches (although this is a simplification). But this great split is also a factor in the current challenges being explored by the two nations: Iran is ruled by Shiite Moslems, Iraq by the Sunni.

In just that one area on our globe, then, a group of consciousnesses has chosen to “evolve” into a number of religious and secular forces that are both internal and external as far as national borders go. Surely one of the larger, long-term questions those consciousnesses must be exploring concerns the confining aspects that very restrictive fundamentalistic interpretations of a certain religion must impose upon large population groups (which accept such conditions for their own collective reasons, of course). In Iran, for instance, present-day Islamic law reaches into and defines acceptable and nonacceptable behavior in every facet of individual and mass life—from the most explicitly sexual to that with the broadest social and national implications. Imagine this zealous and comprehensive orientation encountering the Russian and American world views (which in themselves oppose each other) at this time!

[... 3 paragraphs ...]

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