1 result for (book:deavf2 AND session:911 AND stemmed:explor)
[... 3 paragraphs ...]
As soon as they learned of the rescue attempt, the furious and contemptuous leaders of Iran announced that they were dispersing the hostages around their country in order to block another such endeavor. In spite of their previous threats, however, the Iranians have not harmed the hostages in reprisal for the operation, and our Administration has strongly warned them not to do so. And there for the moment events seem to swirl in place—storms of consciousness that, I think, are bound to combine in new patterns to further explore certain large challenges.1
[... 36 paragraphs ...]
Historically, the animosity between Iran (which until 1935 was called Persia) and Iraq goes back to at least the seventh century, when Arabic conquests brought Islam to the area. A major difference between the two countries is that Iran is Indo-European, and Iraq is Arab. Mohammed, the founder of the Moslem religion, died in 632; conflicts over his successor led to an overall division of the religion into the Shiite and Sunni branches (although this is a simplification). But this great split is also a factor in the current challenges being explored by the two nations: Iran is ruled by Shiite Moslems, Iraq by the Sunni.
In just that one area on our globe, then, a group of consciousnesses has chosen to “evolve” into a number of religious and secular forces that are both internal and external as far as national borders go. Surely one of the larger, long-term questions those consciousnesses must be exploring concerns the confining aspects that very restrictive fundamentalistic interpretations of a certain religion must impose upon large population groups (which accept such conditions for their own collective reasons, of course). In Iran, for instance, present-day Islamic law reaches into and defines acceptable and nonacceptable behavior in every facet of individual and mass life—from the most explicitly sexual to that with the broadest social and national implications. Imagine this zealous and comprehensive orientation encountering the Russian and American world views (which in themselves oppose each other) at this time!
[... 3 paragraphs ...]