“Seth material” search engine (Jane Roberts)

Just before dusk, a fine rain began to fall. Jane sat in the doorway that opens from her writing room onto the screened-in back porch of the hill house, and watched the birds searching out the wet remnants of the feed I’d scattered in the driveway this morning. Because of her walking difficulties she’d stayed in her office chair, which is on wheels, and pushed the sliding glass door wide open from that position. The rain didn’t bother the birds at all: a pair of cardinals, several red-winged blackbirds, some phoebes, various warblers, and a group of mourning doves. Jane grew very relaxed as she sat there at that quiet hour—yet she wanted to hold the session anyhow; she called me early; she felt Seth around….)

10:12 P.M. “There was something there toward the last,” Jane said. “I didn’t quite get it through, about the end justifying the means. He doesn’t want people to apply that to genetic handicaps…. Was that a good session?”

Over the centuries, in our terms, there have been numerous religious and secular (or worldly or nonreligious) consciousnesses at work and play in the Middle East. In Note 2 for Session 899, in Chapter 5 for Volume 1, I wrote that I could “only hint at the enormously complicated situation involving the whole Middle East these days.” I mentioned the Russian invasion of Afghanistan, on Iran’s eastern border, and how the coldly secular Russian philosophy clashed with the Iranians’ fanatical Moslemic orientation. I also referred to our own country’s entanglements in that section of the world. One of the complications I didn’t mention is Iran’s deepening confrontation with Iraq, another Moslem nation on Iran’s western border. Currently the two are arguing over territorial rights concerning a waterway between them that flows into the Persian Gulf; Iran and Iraq have exchanged border clashes for several months now, and each country has threatened heavier military action against the other.