“Seth material” search engine (Jane Roberts)

(Last Friday, April 25, was day 174 of the taking of the American hostages in Iran. Until that day the 53 prisoners had been held at two locations in Tehran, the capital city of that very turbulent land. As we ate breakfast early Friday, Jane and I were astounded by television news reports that in the predawn hours of the 25th, Iranian time, American commandos had failed in a very complicated attempt to rescue the hostages. Actually, our forces hadn’t come close to reaching the prisoners: Responsible were mechanical failures and two dust storms that the American helicopters had to struggle through before joining a group of transport planes at a remote airfield, code-named Desert One, in central Iran. By then three of the eight “choppers” were out of action. Since six of them were considered vital for a successful rescue, the mission was canceled at that point—but eight crewmen were killed when one of the remaining helicopters collided with a transport plane during a refueling attempt. The resulting fires and explosions could be seen and heard for miles through the desert night.

At this time Jane and I think the missions failure is a blessing: Based upon our limited knowledge of the factors involved, we do not see how it could have succeeded. We mourn the dead servicemen and wonder how many more Americans—military people and hostages—would have been killed had our commandos penetrated to the American Embassy compound, and the Iranian Foreign Ministry, in the heart of Tehran.

As soon as they learned of the rescue attempt, the furious and contemptuous leaders of Iran announced that they were dispersing the hostages around their country in order to block another such endeavor. In spite of their previous threats, however, the Iranians have not harmed the hostages in reprisal for the operation, and our Administration has strongly warned them not to do so. And there for the moment events seem to swirl in place—storms of consciousness that, I think, are bound to combine in new patterns to further explore certain large challenges.¹

Over the centuries, in our terms, there have been numerous religious and secular (or worldly or nonreligious) consciousnesses at work and play in the Middle East. In Note 2 for Session 899, in Chapter 5 for Volume 1, I wrote that I could “only hint at the enormously complicated situation involving the whole Middle East these days.” I mentioned the Russian invasion of Afghanistan, on Iran’s eastern border, and how the coldly secular Russian philosophy clashed with the Iranians’ fanatical Moslemic orientation. I also referred to our own country’s entanglements in that section of the world. One of the complications I didn’t mention is Iran’s deepening confrontation with Iraq, another Moslem nation on Iran’s western border. Currently the two are arguing over territorial rights concerning a waterway between them that flows into the Persian Gulf; Iran and Iraq have exchanged border clashes for several months now, and each country has threatened heavier military action against the other.