“Seth material” search engine (Jane Roberts)

(The Dominican Republic is an economically very poor country occupying the eastern portion of the island of Hispaniola in the West Indies. Yesterday Jane and I reread an article I’d filed last September, then forgotten about: In the area surrounding a certain village in the Dominican Republic, 38 girls have turned into boys at the onset of puberty. These remarkable physical changes stem from a genetic “defect” carried by a common ancestor who lived more than a century ago. The men have low sperm counts and may not be able to sire children in the normal manner, yet Jane and I think that this rare group event—the only one of its kind on record—fits in with Seth’s material about the millions of variations contained within our species’ vast genetic pool. For whatever mysterious reasons, then, our overall consciousness wants and needs this particular “genetic culture.” See the portion of the last session given as the opening of this chapter.

Those human abilities that you consider to be characteristic of your species are, again, dependent upon the existence of infinite numbers of variations that appear in the aggregate, to give you often obviously opposing states. What you think of then as the average intelligence is a condition that exists because of the activity of constant variables, minute variations that give you at one end of the scale the idiot, and at the other the genius.

(9:27.) The cells [with their] genetic packages, like all cells, react to stimuli. They act. They are aware of all of the body’s events biologically. In ways impossible to verbalize, they are also aware of the environment of the body as it is perceived at biological levels. I have said before that in one way or another each living cell is united with each other living cell through a system of inner communication. “Programmed” genetic activity can be altered by conditions in the environment.

Some people, in beginning such a venture, will indeed insist upon an excellent vessel, with the most sophisticated mechanisms, equipped with grand couches and a banquet room. Others would want much more excitement, much more zest, and order then instead a less grand vessel, but one that went faster. Some would set goals for themselves that demanded that their powers of seamanship be tested. The analogy may be a simple one, yet each person chooses the living vessel of the body, with his or her own intents and purposes in mind.

1. Jane and I are both aware of and frustrated by the obvious ambiguities in our own feelings about the use of animals in medical research. We also think that most other people have such mixed feelings, whether they realize it or not. Were either of our own physical lives saved—perhaps even before birth—by those using knowledge gained from animal experimentation? We don’t know. We do know that it’s much easier to condone a philosophy espousing traumatic and repetitive animal research if one is relatively shielded from it.

However, if given a choice, Jane and I now would forgo the “benefits” stemming from animal experimentation, even if our own future welfares were to suffer because of a subsequent lack of knowledge—and providing that at a time of crisis we didn’t weaken in our joint resolve! Following such a course would actually be most difficult, so pervasive in our society are the results flowing from animal research: I even think it might be necessary to live as a hermit in the wild to get away from them. Using animals in the laboratory is imposing human goals and values upon other life forms, even though the modern scientific method is supposed to be value-free. For such research is carried out in the name of progress and the practical common good, of course—and that progress applies also in the remedial treatment of other animals, let us remember. We think that every reader of this book has benefited, and still does, from animal experimentation, some of it most cruel, in ways that he or she can hardly suspect, let alone specify: even benefiting from the use of animals in the study of medical and chemical, beauty and recreational products that can be found in practically every home in the country. Jane and I live in one of those homes. I see the passive, thinking and unthinking tolerance of animal experimentation as a classical case of a society using ends to justify means—yet in the United States, at least, we carefully teach each generation of our species that such rationalizations aren’t morally acceptable….

I’m sure that Seth would be the first to agree that consciousness obviously contains an unlimited number of viewpoints, regardless of which ones we humans may choose to call “true” at any particular time. Consciousness is just as amenable to having some of its physical manifestations scientifically studied, its parts manipulated through “genetic engineering,” as it is to encompassing Seth’s material. All of our species’ actions represent our keen and creative interests in studying ourselves in the finest details possible. That the scientific approach has limitations is obvious. So do all others in this physical realm. A discipline, of whatever nature and motivation, can erect barriers to “outside” influences—and those barriers are often artifacts growing almost automatically out of the very nature of the belief system in question.