“Seth material” search engine (Jane Roberts)

(The Dominican Republic is an economically very poor country occupying the eastern portion of the island of Hispaniola in the West Indies. Yesterday Jane and I reread an article I’d filed last September, then forgotten about: In the area surrounding a certain village in the Dominican Republic, 38 girls have turned into boys at the onset of puberty. These remarkable physical changes stem from a genetic “defect” carried by a common ancestor who lived more than a century ago. The men have low sperm counts and may not be able to sire children in the normal manner, yet Jane and I think that this rare group event—the only one of its kind on record—fits in with Seth’s material about the millions of variations contained within our species’ vast genetic pool. For whatever mysterious reasons, then, our overall consciousness wants and needs this particular “genetic culture.” See the portion of the last session given as the opening of this chapter.

Both are necessary to maintain that larger “norm” of mental activity. I am using the word “norm” here for your convenience, though I disagree with the ways in which the term has been used, when it has been set up as a rule (underlined) of measurement, psychologically speaking. The genetic system² is not closed, therefore. The genes do not simply hold information without any reference to the body’s living system. It does not exist, then—the genetic structure—like some highly complicated mechanism already programmed, started and functioning “blindly,” so that once it is set into operation there is no chance for modification.

We are speaking of chromosomal messages. These are not written within the chromosomes as words might be written upon paper, but the information and the chromosomes are a living unit. The information is alive (intently). We are speaking about a kind of biological cuneiform, in which the structures, the very physical structures, of the cells contain all of the knowledge needed to form a physical body—to form themselves. This is indeed knowledge in biological form, and biologically (underlined) making its clearest living statement.

(9:27.) The cells [with their] genetic packages, like all cells, react to stimuli. They act. They are aware of all of the body’s events biologically. In ways impossible to verbalize, they are also aware of the environment of the body as it is perceived at biological levels. I have said before that in one way or another each living cell is united with each other living cell through a system of inner communication. “Programmed” genetic activity can be altered by conditions in the environment.

Some people, in beginning such a venture, will indeed insist upon an excellent vessel, with the most sophisticated mechanisms, equipped with grand couches and a banquet room. Others would want much more excitement, much more zest, and order then instead a less grand vessel, but one that went faster. Some would set goals for themselves that demanded that their powers of seamanship be tested. The analogy may be a simple one, yet each person chooses the living vessel of the body, with his or her own intents and purposes in mind.

(Long pause.) In physical reality, if you will forgive me, life is the name of the game—and the game is based upon value fulfillment. That means simply that each form of life seeks toward the fulfillment and unfolding of all of the capacities that it senses within its living framework, knowing that in that individual fulfillment each other species of life is also benefited.

Ruburt read an article about the development of a strain of mice without thymus [glands]. Since the thymus is very important in the necessary process of maintaining bodily resistance to disease, these particular mice have little resistance. They are bred and sold for experimental purposes. The intent of such procedures is to promote the quality of human life, to study the nature of diseases, and hopefully apply what is learned to some of the lives of human beings. Mice are not considered human. They are not. So like any animal, they are thought of as dispensable, sacrificed to a fine humanitarian end.

(10:05.) Jews were considered almost not human, however, and whenever such atrocities against your own species are concerned, you indulge in the same kind of twisted reasoning (underlined). Because the Jews were considered less than human—or, at best, human defects—they were thought of as justifiable sacrifices on the altar of “the genetic betterment of mankind.” You cannot improve the quality of your own lives by destroying the quality of any other kinds of life. There is no genetic master race. The very classification of the species into races to begin with is based upon distinctions that are ridiculously minute in the overall picture of the similarities.

1. Jane and I are both aware of and frustrated by the obvious ambiguities in our own feelings about the use of animals in medical research. We also think that most other people have such mixed feelings, whether they realize it or not. Were either of our own physical lives saved—perhaps even before birth—by those using knowledge gained from animal experimentation? We don’t know. We do know that it’s much easier to condone a philosophy espousing traumatic and repetitive animal research if one is relatively shielded from it.

However, if given a choice, Jane and I now would forgo the “benefits” stemming from animal experimentation, even if our own future welfares were to suffer because of a subsequent lack of knowledge—and providing that at a time of crisis we didn’t weaken in our joint resolve! Following such a course would actually be most difficult, so pervasive in our society are the results flowing from animal research: I even think it might be necessary to live as a hermit in the wild to get away from them. Using animals in the laboratory is imposing human goals and values upon other life forms, even though the modern scientific method is supposed to be value-free. For such research is carried out in the name of progress and the practical common good, of course—and that progress applies also in the remedial treatment of other animals, let us remember. We think that every reader of this book has benefited, and still does, from animal experimentation, some of it most cruel, in ways that he or she can hardly suspect, let alone specify: even benefiting from the use of animals in the study of medical and chemical, beauty and recreational products that can be found in practically every home in the country. Jane and I live in one of those homes. I see the passive, thinking and unthinking tolerance of animal experimentation as a classical case of a society using ends to justify means—yet in the United States, at least, we carefully teach each generation of our species that such rationalizations aren’t morally acceptable….