1 result for (book:deavf2 AND session:910 AND stemmed:abil)
[... 6 paragraphs ...]
Those human abilities that you consider to be characteristic of your species are, again, dependent upon the existence of infinite numbers of variations that appear in the aggregate, to give you often obviously opposing states. What you think of then as the average intelligence is a condition that exists because of the activity of constant variables, minute variations that give you at one end of the scale the idiot, and at the other the genius.
[... 5 paragraphs ...]
(Long pause.) I am not simply saying that genetic activity can be changed, for example, through something like a nuclear accident, but that highly beneficial alterations can also take place in genetic behavior, as in your terms the genetic structure not only prepares the species for any contingency, but also prepares it by triggering those characteristics and abilities that are needed by the species at any given time, and also by making allowances for such future developments (all quite forcefully).
[... 6 paragraphs ...]
The reasoning mind, as you have used it thus far, roughly (underlined) since the birth of Christianity, has used—instead of used, confined—has confined its reasoning abilities to a very narrow spectrum of reality. It has seen the value of life largely only as that life conforms to its own standards. (Pause.) That is, the reasoning mind, as you have used it, considers that only reasoning creatures are capable of understanding life’s values. Other forms of life have almost seemed beside the point, their value considered only insofar as they were of service to man. But man’s life is obviously dependent upon the existence of life’s other species, and with him those species share certain values. Life is sacred—all life—and again, all life seeks value fulfillment, not simply physical survival.
[... 21 paragraphs ...]