“Seth material” search engine (Jane Roberts)

Before the session she said that she felt material from Seth “around,” concerning genetics.)

(9:27.) The cells [with their] genetic packages, like all cells, react to stimuli. They act. They are aware of all of the body’s events biologically. In ways impossible to verbalize, they are also aware of the environment of the body as it is perceived at biological levels. I have said before that in one way or another each living cell is united with each other living cell through a system of inner communication. “Programmed” genetic activity can be altered by conditions in the environment.

The reasoning mind, as you have used it thus far, roughly (underlined) since the birth of Christianity, has used—instead of used, confined—has confined its reasoning abilities to a very narrow spectrum of reality. It has seen the value of life largely only as that life conforms to its own standards. (Pause.) That is, the reasoning mind, as you have used it, considers that only reasoning creatures are capable of understanding life’s values. Other forms of life have almost seemed beside the point, their value considered only insofar as they were of service to man. But man’s life is obviously dependent upon the existence of life’s other species, and with him those species share certain values. Life is sacred—all life—and again, all life seeks value fulfillment, not simply physical survival.

(I was shaking my head no, grinning, before Seth finished asking his question. My amusement wasn’t directed at the seriousness of his material, but arose because of the intense scrutiny Seth directed at me. All during her trance tonight, Jane’s blue-gray eyes had been especially dark and luminous.)

1. Jane and I are both aware of and frustrated by the obvious ambiguities in our own feelings about the use of animals in medical research. We also think that most other people have such mixed feelings, whether they realize it or not. Were either of our own physical lives saved—perhaps even before birth—by those using knowledge gained from animal experimentation? We don’t know. We do know that it’s much easier to condone a philosophy espousing traumatic and repetitive animal research if one is relatively shielded from it.