“Seth material” search engine (Jane Roberts)

During her nap, Jane had a little out-of-body experience that she described to me as soon as she got up. Then this afternoon she picked up from Seth that in a new chapter he’d explain how physical deformities are, among other things, manifestations of the great range of abilities encompassed within our species’ genetic pool, and that we retain such flexibility in case wide changes are ever needed. She added that our genetic requirements are also linked to our reincarnational patterns. The attributes that can result in the supposedly handicapped, then, are needed to keep our species adaptable in many, and often unexpected, ways. Jane had more to say, but I didn’t write it down at the time. She thought Seth might comment tonight upon the correspondent’s situation.

We held the session in the living room, as usual. Jane was very relaxed as she sat in her rocker. “I’m having it just because I want to,” she said, “But I don’t know how far I’ll get. I’m really out of it….” In back of her and off to her right, our cats, Billy and Mitzi, were crouching in the light cast on the rug by one of our homemade lamps from its position on a low bookcase: An insect, seemingly mesmerized by the illumination, was flying round and round inside the bright cone of the lampshade. The cats had been fascinated by this phenomenon for several minutes; just as Jane went into trance they lost patience and started to leap up at the insect. And although she began the session slowly, Jane proceeded right along with it.)

There is enough evidence to build an excellent case for life after death. All of this involves direct experience—episodes, encountered by individuals, [that are] highly suggestive of the after death hypothesis; but the hypothesis is never taken seriously by your established sciences. There is far more evidence for reincarnation and life after death than there is, for example, for the existence of black holes. (With amusement:) Few people have seen a black hole, to make the most generous statement possible, while countless people have had private reincarnational experiences, or encounters that suggest the survival of the personality beyond death.

Those experiences are usual. They have been reported by peoples of all kinds and in all ages, and they represent a common-sense kind of knowledge that is frowned upon by the men of learned universities. Throughout this book we will often be talking about experiences that are encountered in one way or another by most people, but are not given credence to on the part of the established fields of knowledge. Therefore, dreams will be considered throughout the book in various capacities as they are related through genetics, reincarnation, culture, and private life. We will also be considering the matter of free will and its role in individual value fulfillment.