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DEaVF1 Chapter 6: Session 908, April 16, 1980 8/36 (22%) cognition classified mathematical savants musician
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 6: Genetic Heritage and Reincarnational Predilections
– Session 908, April 16, 1980 8:49 P.M. Wednesday

[... 4 paragraphs ...]

Now: The reasoning mind represents human mental activity in a space and time context, as mentioned earlier.

[... 2 paragraphs ...]

The information may not fit into your recognizable time or space slots. There are, in fact, many important issues connected with the dreaming state that can involve genetic activation of certain kinds: information processing on the part of the species, the insertion or reinsertion of civilizing elements—and all of these are also connected with the reincarnational aspects of dreaming.

[... 1 paragraph ...]

(Long pause.) Let us first of all return momentarily to the subject of the reasoning mind, its uses and characteristics. It seems to the reasoning mind that it must look outside of itself for information, for it operates in concert with the physical senses, which present it with only a limited amount of information about the environment at any given time. The physical eyes cannot see today the dawn that will come in the morning. The legs today cannot walk down tomorrow’s street, so if the mind wants to know what is going to happen tomorrow, or what is happening now, outside of the physical senses’ domain, then it must try through reason to deduce the information that it wants from the available information that it has. It must rely upon observation to make its deductions accordingly. In a fashion, it must divide to conquer. It must try to deduce the nature of the whole it cannot perceive from the portions that are physically available.

[... 1 paragraph ...]

Indeed, when a child is involved, the keener his use of the reasoning mind becomes the dimmer his mathematical abilities grow. Others, children [or adults] who would be classified as mentally deficient, can tell, or have been able to tell, the day of the week that any given date, past or present, would fall upon. Others have been able, while performing various tasks, to keep a precise count of the moments from any given point in time. There have been children, again, with highly accomplished musical abilities, and great facility with music’s technical aspects—all such accomplishments before the assistance of any kind of advanced education.

[... 7 paragraphs ...]

Your dreaming self possesses pyschological dimensions that escape you, and they serve to connect genetic and reincarnational systems. You must, again, realize that the self that you know is only a part of your larger identity—an identity that is [also] historically actualized in other times than your own. You must also understand that mental activity is of the utmost potency. You experience your dreams from your own perspective, as a rule. (Long pause.) I am simply trying to give you a picture of one kind of dream occurrence, or to show you one picture of dream activity of which you are not usually aware.

If you are having a dream as yourself from your own perspective, another reincarnational self may be having the same dream from its perspective—in which, of course, you play a minor role. In your dream, that reincarnational self may appear as a minor character, quite on the periphery of your attention, and if the dream were to include an idea, say, for a play or an invention, then that play or invention might appear as a physical event in both historic times, to whatever degree it would be possible for the two individuals living in time to interpret that information. But culture throughout the ages was spread by more than physical means. Abilities and inventions were not dependent upon human migrations, but those migrations themselves were the result of information given in dreams, telling tribes of men the directions in which better homelands could be found.

[... 9 paragraphs ...]

(10:01 P.M. “Boy,” Jane said, “I sensed a whole bunch of stuff on dreams, and when I reached that part on reincarnation and dreams, I knew that’s where I was supposed to get. I felt like it was great.” She’d begun to tune into Seth’s material on idiot savants just before the session. “In certain parts of the book, like in the beginning and tonight, I feel like I’ve gone at an accelerated rate, outside time somehow,” she said. “And at a few other times in between, too….”)

[... 1 paragraph ...]

1. With a little reflection it becomes obvious, but I think it important to note that Jane’s expression of the Seth material is certainly the result of her direct cognition. Because she has to deliver it linearly in words, which take “time,” she cannot produce her material almost at once, as the mathematical prodigy can his or her answers, but in their own way her communications with Seth are as psychologically clear and direct as the calculator’s objective products are with numbers, or the musician’s are with notes. From the very beginning of the sessions, in late 1963, I appreciated the speed with which Jane delivered the Seth material, and began recording the times involved throughout each session. I now think that spontaneously starting to do that reflected my own intuitive understanding of her direct cognition, long before either one of us knew how to describe it. And when Jane speaks extemporaneously for Seth, her delivery is even more rapid. It was most definitely faster—sometimes spectacularly so—during all of those years she gave sessions in ESP class.

[... 2 paragraphs ...]

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