“Seth material” search engine (Jane Roberts)

Reasoning, as you are familiar with it, is the result of mental or psychic processes functioning in a space-time context, and in a particular fashion. To some extent, then, reasoning—again, as you are familiar with it (underlined)—is the result of a lack of available knowledge. You try to “reason things out,” because the answer is not in front of you. If it were, you would “know,” and hence have no need to question.

Your technology is one of the results of that reasoning mind. That “reasoning” is necessary, however, because of the lack of a larger, immediate field of knowledge. Thoughts are mental activity, scaled to time and space terms so that they are like mental edifices built to certain dimensions only. Your thoughts make you human (underlined).

Now besides this physical genetic structure, there is an inner bank of psychic information that in your terms would contain the “past” history—the reincarnational history—of the individual. This provides an overall reservoir of psychic characteristics, leanings, abilities, knowledge, that is as much a part of the individual’s heritage as the genetic structure is a part of the physical heritage.

You reason out your position. Otherwise your free will would have no meaning in a physical framework, for the number of choices available would be so multitudinous that you could not make up your mind to act within time. With all the opportunities of creativity, and with your own greater knowledge instantly available, you would be swamped by so many stimuli that you literally could not physically respond, and so your particular kinds of civilization and science and art could not have been accomplished—and regardless of their flaws they are magnificent accomplishments, unique products of the reasoning mind.

Even in modern terms, our psychological and medical knowledge of mind and brain have added more complications to the doctrine of free will, yet it survives and grows. And all the while I worked on this note, I felt strong connections involving free will, determinism, and probable realities—connections largely unexpressed and unexplored in our world’s societies.