“Seth material” search engine (Jane Roberts)

GENETIC HERITAGE AND
REINCARNATIONAL PREDILECTIONS

He did pick up our next chapter heading (six): “Genetic Heritage and Reincarnational Predilections,” and I am trying to give him this other material at different levels. Then later it will indeed be translated into suitable English sentences.

We are also dealing with probabilities, and the information has to do with those data you finally accept as physical experience, why you accept it, where it comes from, and where those events “go” that you do not experience. All of this is connected with the genetic information that any individual receives from the biological bank that belongs to the species at large, and from the inner reincarnational bank.¹ We will see that Ruburt receives the information that he needs at the necessary levels, so that the material can be verbalized. All of this is also intimately connected with those areas in which free will can be utilized, freely, to turn probable events into physically perceived ones.

1. Genes are elemental units arranged along the threadlike chromosomes in the nucleus of each cell, and transmit hereditary characteristics to following generations of animals and plants. The gene is primarily made up of protein and a twisted double strand or helix of DNA, or deoxyribonucleic acid. Each gene occurs at a specific location on a chromosome. We humans, for instance, have 46 chromosomes and an estimated 100,000 genes in each cell, and our genes provide the blueprints for the synthesis of some 50,000 proteins. I’m sure that our wonder at the vast organization of nature will continue to grow as our scientists plunge ever deeper into the complexities of genetic research. And what about the philosophical questions involving free will in all of this? Just how much real freedom do we have, if all is programmed by our genetic heritage? (I ask the question aside from the old, still-extant arguments within philosophy, psychology, and religion over whether free will has ever existed—or does—in any context. In addition, now we also have many newer questions about inherited genetic equality and/or inequality!)

For that matter, one can ask the same questions about our supposed reincarnational heritage: Just how much free will does that concept leave us? Are we as fated to dance to unknown and unrealized nonphysical reincarnational events, tendencies, and goals, as we are to the physical, genetic ones—that is, do the two operate together? How immutable, or resistant to change, are those two endowments, and what parts of either one can we turn off if we choose to? Will the dissection of a gene, down even to its atomic components, ever yield reincarnational clues? In Mass Events Seth told us: “Consciousness forms the genes, and not the other way around, and the about-to-be-born infant is the agency that adds new material through the chromosomal structure.” In Chapter 4, see Session 827 for March 13, 1978.