1 result for (book:deavf1 AND session:905 AND stemmed:chang)
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(9:42 P.M. Seth’s references to my facial changes while sleeping touched upon a subject Jane and I had meant to ask him about several times; she’d referred to it again today. My eye improvements had been “officially” verified by our optometrist, John Smith, on February 18. [See Note 1 for Session 901.] A few nights before that, Jane had awakened and turned on her table light, sitting up in bed to have a cigarette as she sometimes does. She’d noticed my expression as I lay sleeping on my back: “One of bliss, almost, though I don’t like the word, and it’s not the right one anyhow,” she told me the next morning. “But I’ve seen you sleeping before, and I knew the difference.
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I could only reply this evening—as I had at the time—that I was glad she’d had her perception, but that consciously I hadn’t been aware of any bodily changes. Neither of us had connected my subsequent eye improvements with her insight, although perhaps we should have. But such associations aren’t nearly as easy to foresee as they are to understand in retrospect.
[... 3 paragraphs ...]
For that matter, one can ask the same questions about our supposed reincarnational heritage: Just how much free will does that concept leave us? Are we as fated to dance to unknown and unrealized nonphysical reincarnational events, tendencies, and goals, as we are to the physical, genetic ones—that is, do the two operate together? How immutable, or resistant to change, are those two endowments, and what parts of either one can we turn off if we choose to? Will the dissection of a gene, down even to its atomic components, ever yield reincarnational clues? In Mass Events Seth told us: “Consciousness forms the genes, and not the other way around, and the about-to-be-born infant is the agency that adds new material through the chromosomal structure.” In Chapter 4, see Session 827 for March 13, 1978.