1 result for (book:deavf1 AND session:901 AND stemmed:what AND stemmed:realiti)
[... 5 paragraphs ...]
Dictation. (Long pause.) At the time of this awakening man did experience, then, some sense of separation from his dream body, and from his own inner reality—the world of his dreams—but he was still far more aware of that subjective existence than you are now.
[... 4 paragraphs ...]
The inner and outer egos do not have a cementlike relationship, but can interrelate with each other in almost infinite fashions, still preserving the reality of physical experience, but varying the accents put upon it by the inner areas of subjective life. Even the bare-seeming facts of history are experienced far differently according to the symbolic content within which they are inevitably immersed. A war, in your terms, can be practically experienced as a murderous disaster, a triumph of savagery—or as a sublime victory of the human spirit over evil.
(Long pause, then very intently:) We will return to the subject of war later on. I want to mention here, however, that man is not basically endowed with “warlike characteristics.” He does not naturally murder. He does not naturally seek to destroy his own life or [the lives of] others. There is no battle for survival—but while you project such an idea upon natural reality, then you will read nature, and your own experiences with it, in that fashion.
Man does have an instinct and a desire to live, and he has an instinct and a desire to die. The same applies to other creatures. In his life [each] man is embarked upon a cooperative venture with his own species, and with the other species, and dying he also in that regard acts in a cooperative manner, returning his physical substance to the earth. (Pause.) Physically speaking, man’s “purpose” is to help enrich the quality of existence in all of its dimensions. Spiritually speaking, his “purpose” is to understand the qualities of love and creativity, to intellectually and psychically understand the sources of his being, and to lovingly create other dimensions of reality of which he is presently unaware. (Pause.) In his thinking, in the quality of his thoughts, in their motion, he is indeed experimenting with a unique and a new kind of reality, forming other subjective worlds which will in their turn grow into consciousness and song, which will in their turn flower from a dream dimension into other ones. Man is learning to create new worlds. In order to do so he has taken on many challenges.
[... 5 paragraphs ...]
In the same fashion man is born with an inbuilt propensity for language, and for the communication of symbols through pictures and writing. He spoke first in an automatic fashion that began in his dreams. In a fashion (underlined), you could almost say that he used language before he consciously understood it (quietly). It is not just that he learned by doing, but that the doing did the teaching. Again, lest there be a sharply inquiring intellect, wondering overmuch about how the words were formed or what motions were necessary, his drawing was in the same way automatic. You might almost say—almost—that he used the language (pause) “despite himself.” Therefore, it possessed an almost magical quality, and the “word” was seen as coming directly from God.
[... 3 paragraphs ...]
1. In a simplified account: When I was a youngster my mother took me to see our family optometrist. My parents had known him for years. With the best of intentions, that kindly gentleman put bifocals on me. They weren’t very strong—but once the habit was set I wore glasses without protest for the next 40 years or so. It wasn’t until Jane began coming through with the ideas embodied in the Seth material that I began to question my “need” for glasses. Without being concerned about what I was doing, I began to stop wearing them constantly. The glasses got in the way when I wrote and painted. I had to wear them when driving, though, because my driver’s licence bore an “x” opposite “corrective lenses.” Other than that, I usually put them on only when I felt tired. At the same time, I avoided giving myself the negative suggestion that my eyes still weren’t perfect, even with my improving beliefs.
[... 4 paragraphs ...]
“They [your eyes] have improved because you are indeed learning to relax about yourself more, and the improvement occurs first of all in that area of your main interest—your work—but it represents what is an overall time of regeneration. Your eyes do not exist alone in your head.”
[... 1 paragraph ...]