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DEaVF1 Chapter 5: Session 901, February 18, 1980 5/30 (17%) optometrist lenses snake glasses waken
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 5: The “Garden of Eden.” Man “Loses” His Dream Body and Gains A “Soul”
– Session 901, February 18, 1980 9:20 P.M. Monday

[... 1 paragraph ...]

Jane has been feeling much better in recent days as far as her physical “symptoms” go; she’s had some good spontaneous relaxation periods, and her walking has improved considerably. Her creative output also goes well. She’s been working on “I Am Alive Again,” her longest poem for If We Live Again. When she lay down for a nap yesterday afternoon she picked up from Seth hints of subjects he’s going to discuss in Dreams: “man migrations,” and “inside and outside cues” as pertaining to man’s consciousness. She hopes Seth will go into that material tonight. This afternoon she finished typing her final version of Chapter 5 for God of Jane.

[... 3 paragraphs ...]

Dictation. (Long pause.) At the time of this awakening man did experience, then, some sense of separation from his dream body, and from his own inner reality—the world of his dreams—but he was still far more aware of that subjective existence than you are now.

[... 4 paragraphs ...]

The inner and outer egos do not have a cementlike relationship, but can interrelate with each other in almost infinite fashions, still preserving the reality of physical experience, but varying the accents put upon it by the inner areas of subjective life. Even the bare-seeming facts of history are experienced far differently according to the symbolic content within which they are inevitably immersed. A war, in your terms, can be practically experienced as a murderous disaster, a triumph of savagery—or as a sublime victory of the human spirit over evil.

(Long pause, then very intently:) We will return to the subject of war later on. I want to mention here, however, that man is not basically endowed with “warlike characteristics.” He does not naturally murder. He does not naturally seek to destroy his own life or [the lives of] others. There is no battle for survival—but while you project such an idea upon natural reality, then you will read nature, and your own experiences with it, in that fashion.

Man does have an instinct and a desire to live, and he has an instinct and a desire to die. The same applies to other creatures. In his life [each] man is embarked upon a cooperative venture with his own species, and with the other species, and dying he also in that regard acts in a cooperative manner, returning his physical substance to the earth. (Pause.) Physically speaking, man’s “purpose” is to help enrich the quality of existence in all of its dimensions. Spiritually speaking, his “purpose” is to understand the qualities of love and creativity, to intellectually and psychically understand the sources of his being, and to lovingly create other dimensions of reality of which he is presently unaware. (Pause.) In his thinking, in the quality of his thoughts, in their motion, he is indeed experimenting with a unique and a new kind of reality, forming other subjective worlds which will in their turn grow into consciousness and song, which will in their turn flower from a dream dimension into other ones. Man is learning to create new worlds. In order to do so he has taken on many challenges.

[... 16 paragraphs ...]

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