2 results for (book:deavf1 AND session:899 AND stemmed:inde)

DEaVF1 Chapter 4: Session 899, February 6, 1980 1/14 (7%) awakened earth insects creatures affiliations
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 4: The Ancient Dreamers
– Session 899, February 6, 1980 8:51 P.M. Wednesday

[... 9 paragraphs ...]

(With emphasis:) In a matter of speaking (underlined), the birds and the insects are indeed living portions of the earth flying, even as, again in a matter of speaking (in parentheses) (with a smile and again with an emphasis upon the word “matter”), bears and wolves and cows and cats represent the earth turning itself into creatures that live upon its own surface. And in a matter of speaking, again, man becomes the earth thinking, and thinking his own thoughts, man in his way specializes in the conscious work of the world—a work that is dependent upon the indispensable “unconscious” work of the rest of nature, a nature that sustains him (all very intently). And when he thinks, man thinks for the microbes, for the atoms and the molecules, for the smallest particles within his being, for the insects and for the rocks, for the creatures of the sky and the air and the oceans.

[... 3 paragraphs ...]

DEaVF1 Chapter 5: Session 899, February 6, 1980 1/24 (4%) isotope creatures Eden meltdown plutonium
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 5: The “Garden of Eden.” Man “Loses” His Dream Body and Gains A “Soul”
– Session 899, February 6, 1980 8:51 P.M. Wednesday

[... 5 paragraphs ...]

On the one hand, man did indeed feel that he had fallen from a high estate, because he remembered that earlier freedom of dream reality—a reality in which the other creatures were still to some degree (underlined) immersed.3 Man’s mind, incidentally, at that point had all the abilities that you now assign to it: the great capacity for contrast of imagination and intellect, the drive for objectivity and for subjectivity (softly), the full capacity for the development of language—a keen mind that was as brilliant in any caveman, say, as it is in any man on a modern street.

[... 17 paragraphs ...]

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