2 results for (book:deavf1 AND session:899 AND stemmed:conscious)
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I estimate that I’m two-thirds finished with the notes I want to do for Mass Events. Along with Dreams, Jane is back working on If We Live Again and God of Jane. She’s on a “creative high” with the latter.1 The complicated events surrounding Iran and Three Mile Island continue to develop, as consciousness explores itself in those areas.2
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The plants awakened before the animals—and there are reasons for these varying degrees of “wakefulness” that have nothing to do basically with the differentiations of specieshood as defined by science from the outside, but have to do with the inner affiliations of consciousness, and with species or families of consciousness. Those affiliations fell into being as all of the consciousnesses that were embarked upon physical reality divided up (long pause) the almost unimaginable creative achievements that would be responsible for the physically effective world.
(9:04.) Again, the environment as you think of it is composed of living consciousness. Ancient religions, for example, speak of nature’s spirits, and such terms represent memories dating from prehistory. Part of consciousness, then, transformed itself into what you think of as nature—the vast sweep of the continents, the oceans and the rivers, the mountains and the valleys, the body of the land. The creative thrust of the physical world must rise from that living structure.
(With emphasis:) In a matter of speaking (underlined), the birds and the insects are indeed living portions of the earth flying, even as, again in a matter of speaking (in parentheses) (with a smile and again with an emphasis upon the word “matter”), bears and wolves and cows and cats represent the earth turning itself into creatures that live upon its own surface. And in a matter of speaking, again, man becomes the earth thinking, and thinking his own thoughts, man in his way specializes in the conscious work of the world—a work that is dependent upon the indispensable “unconscious” work of the rest of nature, a nature that sustains him (all very intently). And when he thinks, man thinks for the microbes, for the atoms and the molecules, for the smallest particles within his being, for the insects and for the rocks, for the creatures of the sky and the air and the oceans.
Man thinks as naturally as the birds fly. He looks at physical reality for the rest of physical reality: He is earth coming alive to view itself through conscious eyes—but that consciousness is graced to be because it is so intimately a part of earth’s framework.
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The sense of separation is, in those terms, initially almost shattering. Yet [man] is to be the portion of nature that views itself with perspective. He is to be the part of nature that will specialize, again, in the self-conscious use of concepts. (Louder:) He will grow the flower of the intellect—a flower that must have its deep roots buried securely within the earth, and yet a flower that will send new psychic seeds outward, not only for itself but for the rest of nature, of which it is a part.
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In a fashion (underlined), it was a great creative and yet cosmic game that consciousness played with itself, and it did represent a new kind of awareness, but I want to emphasize that each version of All That Is is unique. Each has its purpose, though that purpose cannot be easily defined in your terms. Many people ask, for example: “What is the purpose of my life?” Meaning: “What am I meant to do?” but the purpose of your life, and each life, is in its being (intently). That being may include certain actions, but the acts themselves are only important in that they spring out of the essence of your life, which simply by being is bound to fulfill its purposes.
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They saw that the earth was simply changing its forms, but that the identity of each unit of consciousness survived—and so, although they saw the picture of death, they did not recognize it as the death that to many people now seems an inevitable end.
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Basically, what made him feel good was good. He was gifted with strong clear instincts that were meant to lead him toward his own greatest development, to his own greatest fulfillment, in such a way that he also helped to bring about the highest potentials of all of the other species of consciousness (intently). His natural impulses were meant to provide inner directives that would guide him in just such a direction, so that he sought what was the best for himself and for others.
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2. Today is day 95 of the taking of the American hostages in Iran (on November 4, 1979). Any expectations that our country had of the hostages’ early release have long since dissipated. I can only hint at the enormously complicated situation involving the whole Middle East these days. The generally explosive predicament in Iran, for example, has been considerably aggravated by Russia’s invasion of Afghanistan over the recent Christmas season: Now the unbending revolutionary government of Iran, following its own fanatical interpretation of the Moslem religion, must contend with at least an implied threat on its eastern border as the godless Russians occupy Afghanistan. Jane and I find it fascinating to think about—to attempt to trace—some of the ways by which the overall consciousness of the United States continually becomes involved with—entwined with—the consciousnesses of adversaries like Russia and Iran: Such consciousnesses, once created, continue to grow and to complicate themselves in new ways within our concept of “time.” Obviously, on an even larger scale of activity, the consciousnesses of all the nations of our world contribute to the challenges and dilemmas swirling around the Iranian situation.
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This prospect has already aroused much opposition—it’s another example of the psychological stress placed upon the population of southeastern Pennsylvania. Studies involving the psychology of the fear of nuclear power, irrational and otherwise, are growing, so once again consciousness proliferates and explores itself in new ways: When will a meltdown happen? people ask, even though some of the more than 200 nuclear power plants around the world have operated for more than 20 years now, without a single death caused by radiation. These studies are accompanied by the horde of challenges surrounding the still unresolved, unglamorous disposal of a constantly growing accumulation of nuclear waste products.
(And I wonder: In case of a meltdown, somewhere, sometime, and the release of radiation into the atmosphere, how will the consciousnesses of uranium and plutonium fit into the overall consciousness engendered by that accident? In ordinary terms, synthetic plutonium is probably the most toxic substance on earth. Its 15 known isotopes have radioactive half-lives of from one-fifth of a second to about 88 million years. Pu238, a high-quality isotope consumed in commercial nuclear reactors, has a half-life of about 88 years. [A bomb-quality isotope, Pu239, has a half-life of around 24,400 years.])
3. At first, as I typed this session from my notes a couple of days later, I thought that Seth had contradicted himself here, for earlier in the session he’d stated that “the other creatures of the earth actually awakened before man did, and relatively speaking, their dream bodies formed themselves into physical ones before man’s did.” Then I came to think that Seth actually meant that man has consciously separated himself from his dream body to a greater degree than other creatures have—that even though those other entities became “physically effective” before man did, they still retain a greater awareness of their dream bodies than man does. I’ll try to remember to ask Seth to elaborate upon this point, although I also think he alludes to it later in this session.