1 result for (book:deavf1 AND session:896 AND stemmed:do)

DEaVF1 Chapter 4: Session 896, January 16, 1980 8/34 (24%) suffering adults sick deadening pain
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 4: The Ancient Dreamers
– Session 896, January 16, 1980 9:09 P.M. Wednesday

[... 8 paragraphs ...]

I feel sometimes as if I am expected to justify life’s conditions, when of course they do not need any such justification.

[... 2 paragraphs ...]

You forget many of your quite natural inclinations, feelings, and inner fantasies as you mature into adults, because they do not fit into the picture of the kind of people, or experience, or species you have been taught to believe you are. As a result, many of the events of your lives that are the natural extensions of those feelings appear alien (pause), against your deepest wishes, or thrust upon you, either by outside agencies or by a mischievous subconscious.

The thoughts of children give excellent clues as to mankind’s nature, but many adults do not remember any childhood thoughts except those that fit, or seem to fit, in with their beliefs about childhood.

[... 4 paragraphs ...]

(Long pause.) Discipline is a form of applied suffering, as discipline is usually used. People are not taught to understand the great dimensions of their own capacity for experience. It is natural for a child to be curious about suffering, to want to know what it is, to see it—and by doing so he (or she) learns to avoid the suffering he does not want, to help others avoid suffering that they do not want, and to understand, more importantly, the gradations of emotion and sensation that are his heritage. [As an adult] he will not inflict pain upon others if he understands this, for he will allow himself to feel the validity of his own emotions.

If you deny yourself the direct experience of your own emotions, but muffle them, say, through too-strict discipline, then you can hurt others much more easily, for you project your deadened emotional state upon them—as in the Nazi war camps [men] followed orders, torturing other people—and you do that first of all by deadening your own sensitivity to pain, and by repressing your emotions.

[... 5 paragraphs ...]

(10:27 P.M. “Boy, that’s excellent stuff,” I said to Jane as she came out of a good trance and a good delivery. “I sure hope we can use it somehow, somewhere, instead of letting it just sit on a shelf.” So even though I’d inserted the last [nonbook] session into Dreams, I didn’t make any quick decision about doing the same thing with this one.

[... 4 paragraphs ...]

I’ll also endorse Seth’s statement that children “are often quite aware of willing themselves sick to get out of difficult situations.” I remember very well doing that on certain occasions—usually to avoid some school activity—and that even then I was surprised because my parents didn’t catch on to what I was up to. (Getting well after the danger period had passed was no problem!)

Jane said I’d never told her about getting sick on purpose, although I thought I had. I asked her if she’d ever done that. “Sure,” she said. “I know that sometimes I made myself sick to get out of stuff like diagramming sentences and doing multiplication tables, in Catholic grade school. I was terrified of those things—I think it was in the fourth grade. I think I gave myself the mumps once, too.”

[... 2 paragraphs ...]

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