“Seth material” search engine (Jane Roberts)

Did those “genetically inferior,” for example, have the right to reproduce?¹ Illness was thought to come like a storm, the result of physical forces against which the individual had little recourse. The “new” Freudian ideas of the unsavory unconscious led further to a new dilemma, for it was then—as it is now—widely believed that as the result of experiences in infancy the subconscious, or unconscious, might very well sabotage the best interests of the conscious personality, and trick it into illness and disaster.

Give us a moment…. You have taught yourselves to be aware of and to follow only certain portions of your own consciousnesses, so that mentally you consider certain subjects taboo. Thoughts of death and suffering are among those. In a species geared above all to the survival of the fittest, and the competition among species, then any touch of suffering or pain, or thoughts of death, become dishonorable, biologically shameful, cowardly, nearly insane. Life is to be pursued at all costs—not because it is innately meaningful, but because it is the only game going, and it is a game of chance at best. One life is all you have, and that one is everywhere beset by the threat of illness, disaster, and war—and if you escape such drastic circumstances, then you are still left with a life that is the result of no more than lifeless elements briefly coming into a consciousness and vitality that is bound to end.