“Seth material” search engine (Jane Roberts)

Any of the probable actions that a person considers are a part of that person’s conscious thought. Just underneath, however, people also consider other sets of probabilities that may or may not reach conscious level, simply because they are shunted aside, or because they seem to meet with no conscious recognition. I want you to try and imagine actual events, as you think of them, to be (pause) the vitalized representations of probabilities—that is, as the physical versions of mental probabilities. The probabilities with which you are not consciously concerned remain psychologically peripheral: They are there but not there, so to speak.

The true power is in the imagination which dares to speculate upon that which is not yet (intently). The imagination, backed by great expectations, can bring about almost any reality within the range of probabilities. All of the possible versions of 1980 will happen. Except for those you settle upon, all of the others will remain psychologically peripheral, in the background of your conscious experience—but all of those possible versions will be connected in one way or another.

The important lessons have never really appeared in your societies: the most beneficial use of the directed will, with great expectations, and that coupled with the knowledge of Framework 1 and 2 activities. Very simply: You want something, you dwell upon it consciously for a while, you consciously imagine it coming to the forefront of probabilities, closer to your actuality. Then you drop it like a pebble into Framework 2, forget about it as much as possible for a fortnight, and do this in a certain rhythm.

They are as good, tell Ruburt, who does not read them now, as they were then. They help focus both mind and imagination. That focusing helps you to act, to be. Now give us a moment….