1 result for (book:deavf1 AND session:891 AND all:"all that is")
25/42 (60%)
probabilities
resolutions
fairy
versions
peripheral
Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.
[...] Events that you do not perceive as conscious experience are (pause) a part of your unconscious experience, however, to some extent. [...] Each action seeks all of its own possible fulfillments. All That Is seeks all possible experience, but in such a larger framework in this case that questions of, say, pain or death simply do not apply, though [certainly] they do on the physical level (all quite forcefully).
Your education tells you that all of that is nonsense, that the world is defined by its physical aspects alone. When you think of power you think of, say, nuclear energy, or solar energy—but power is the creative energy within men’s minds that allows them to use such powers, such energies, such forces.
Like the entire American hostage affair (in Iran), any physical event serves as a focus that attracts all of its probable versions and outcomes. The hostage situation (now in day 53) is a materialized mass dream, meant to be important and vital on political and religious platforms of reality, meant to dramatize a conflict of beliefs, and to project that conflict outward into the realm of public knowledge. Everyone involved was consciously and unconsciously a willing participant at the most basic levels of human behavior, and it is of course no coincidence that 1980 is immediately foreshadowed by that event. [...]
The true power is in the imagination which dares to speculate upon that which is not yet (intently). The imagination, backed by great expectations, can bring about almost any reality within the range of probabilities. All of the possible versions of 1980 will happen. Except for those you settle upon, all of the others will remain psychologically peripheral, in the background of your conscious experience—but all of those possible versions will be connected in one way or another.
In the most basic of terms, as 1980 happens the energy that comes into your universe is as new as if (in your terms) the world were created yesterday—a point that will be rather difficult to explain. All of the probable versions of 1980 spin off their own probable pasts as well as their own probable futures, and any consciousness that exists in 1980 was (again in those terms) a part of what you think of as the beginning of the world.
Any of the probable actions that a person considers are a part of that person’s conscious thought. Just underneath, however, people also consider other sets of probabilities that may or may not reach conscious level, simply because they are shunted aside, or because they seem to meet with no conscious recognition. I want you to try and imagine actual events, as you think of them, to be (pause) the vitalized representations of probabilities—that is, as the physical versions of mental probabilities. [...]
“Four: I will realize that the future is a probability. [...] It is virgin territory, planted by my feelings and thoughts in the present. Therefore I will plant accomplishments and successes, and I will do this by remembering that nothing can exist in the future that I do not want to be there.”
(9:25.) Great expectations, basically, have nothing to do with degree, for a grass blade is filled with great expectations. Great expectations are built upon a faith in the nature of reality, a faith in nature itself, a faith in the life you are given, whatever its degree—and all children, for example, are born with those expectations. Fairy tales are indeed often—though not always—carriers of a kind of underground knowledge, as per your discussion about Cinderella (also see the 824th session for Mass Events), and the greatest fairy tales are always those in which the greatest expectations win out: The elements of the physical world that are unfortunate can be changed in the twinkling of an eye through great expectations.
[...] It is in a way far better that these events occurred now, and in the way that they have, so that the problems appear clearly in the world arena. [...]
Now: In our book, I will be doing my best to explain the origin of your universe, and in such a way that most of the pertinent questions are answered, but man’s present concept of reality is so limited that I must often resort to analogies.
