1 result for (book:deavf1 AND session:890 AND stemmed:man)
[... 13 paragraphs ...]
So to rocks, say, you can be considered a portion of their environment, while you may consider them merely a portion of your environment. You simply do not tune into the range of rock consciousness. Actually (pause), many other kinds of consciousness, while focused in their own specific ways, are more aware than man is of earth’s unified nature—but man, in following his own ways, also adds to the value fulfillment of all other consciousnesses in ways that are quite outside of usual systems of knowledge.
If you remember that beneath all, each unit of consciousness is aware of the position of each other unit, and that these units form all physical matter, then perhaps you can intuitively follow what I mean, for whatever knowledge man attains, whatever experience any one person accumulates, whatever arts or sciences you produce, all such information is instantly perceived at other levels of activity by each of the other units of consciousness that compose physical reality—whether those units form the shape of a rock, a raindrop, an apple, a cat, a frog or a shoe. Manufactured products are also composed of atoms and molecules that ride upon units of consciousness transformed into EE units, and hence into physical elements.
[... 1 paragraph ...]
All of your manufactured objects also originated in the realm of dreams, first obviously being conceived of mentally, and in the same way man produced his first tools. He was born with (long pause) all of those abilities—abilities by which he is now characterized—and with other abilities that in your terms still wait for development. Not that he has not used them so far, but that he has not focused upon them in what you consider the main lines of civilized continuity. Hints of those abilities are always present in the dream state, and in the arts, in the religions, and even in the sciences. They appear in politics and business, but as the largely unmanifest intuitive background, which is largely ignored. We will return to these later in the book.
(10:12.) Man’s dreams have always provided him with a sense of impetus, purpose, meaning, and given him the raw material from which to form his civilizations. The true history of the world is the history of man’s dreams, for they have been responsible in one way or another for all historic developments.
[... 8 paragraphs ...]
(10:31 P.M. Seth’s last remark, which I took to be rather humorous, reflected one of the reasons for Jane’s upset before the session: the conflict she feels between having just book sessions versus obtaining Seth material on at least a few of the other subjects we always have in mind. Currently these include topics like Jonestown, Iran, Frameworks 1 and 2—and one I initiated earlier this year about human reproduction, called “the community of sperm.” In a couple of essays I discussed, and asked questions about, the roles played by the 200 million to 500 million sperm that don’t make contact with the female egg at the time of conception. I also wanted to know about the deep biological communication that must go on among all of the sperm in a man’s body at any given time, and why one of the “fittest” sperm in a particular ejaculate evidently doesn’t always fertilize the egg. Seth has given some answers in a couple of sessions, and we want more. Originally I’d planned to present excerpts here from our joint material—but I see now that I have no space in which to do so.
[... 3 paragraphs ...]