“Seth material” search engine (Jane Roberts)

Each unit of consciousness inherently possesses within itself all of the information available to the whole, and its specific nature when it operates as a particle rests upon that great “body” of inner knowledge. Any one such particle can be where it “is,” be what it is, and be when it is only because the positions, relative positions, and situations of all other such particles are known.

While you and all of the other species were what I have called sleepwalkers, your bodies by then were physically capable. In a manner of speaking, you did not know how to use them properly as yet. Now, from a waking state, you do not understand how your dream bodies can seem to fly through the air, defy space and even time, converse with strangers and so forth. In the same way, however, once, you had to learn to deal with gravity, to deal with space and time, to manipulate in a world of objects, to simply breathe, to digest your food, and to perform all of the biological manipulations that now you take for granted (all most emphatically).

You could not afford to identify too completely with such bodies until you learned how to survive within them, so in the dream state (pause) the true processes of life began as these new bodies and earth-tuned consciousnesses saw themselves mentally exercising all portions of the body. Behind all that was the brilliant comprehension and cooperation of all of the units of consciousness that go to compose the body, each adding its own information and specific knowledge to the overall bodily organizations, and each involved in the most intricate fields of relationships, for the miracle of the body’s efficiency is the result of relationships that exist among all of its parts, connecting it to other levels of existence that do not physically appear.

(9:48.) Units of consciousness (CU’s), transforming themselves into EE units, formed the environment and all of its inhabitants in the same process, in what you might call a circular manner rather than a serial one. And in those terms, of course, there are only various physical manifestations of consciousness, not a planet and its inhabitants, but an entire gestalt of awareized consciousness. In those terms (underlined), each portion of physically oriented consciousness sees reality and experience from its own privileged viewpoint, about which it seems all else revolves, even though this may involve a larger generalized field than your own, or a smaller one.

So to rocks, say, you can be considered a portion of their environment, while you may consider them merely a portion of your environment. You simply do not tune into the range of rock consciousness. Actually (pause), many other kinds of consciousness, while focused in their own specific ways, are more aware than man is of earth’s unified nature—but man, in following his own ways, also adds to the value fulfillment of all other consciousnesses in ways that are quite outside of usual systems of knowledge.

If you remember that beneath all, each unit of consciousness is aware of the position of each other unit, and that these units form all physical matter, then perhaps you can intuitively follow what I mean, for whatever knowledge man attains, whatever experience any one person accumulates, whatever arts or sciences you produce, all such information is instantly perceived at other levels of activity by each of the other units of consciousness that compose physical reality—whether those units form the shape of a rock, a raindrop, an apple, a cat, a frog or a shoe. Manufactured products are also composed of atoms and molecules that ride upon units of consciousness transformed into EE units, and hence into physical elements.

All of your manufactured objects also originated in the realm of dreams, first obviously being conceived of mentally, and in the same way man produced his first tools. He was born with (long pause) all of those abilities—abilities by which he is now characterized—and with other abilities that in your terms still wait for development. Not that he has not used them so far, but that he has not focused upon them in what you consider the main lines of civilized continuity. Hints of those abilities are always present in the dream state, and in the arts, in the religions, and even in the sciences. They appear in politics and business, but as the largely unmanifest intuitive background, which is largely ignored. We will return to these later in the book.

(10:12.) Man’s dreams have always provided him with a sense of impetus, purpose, meaning, and given him the raw material from which to form his civilizations. The true history of the world is the history of man’s dreams, for they have been responsible in one way or another for all historic developments.

They were responsible for the birth of agriculture, as well as industry, the rise and fall of nations, the “glory” that was Rome, and Rome’s destruction. (Pause.) Your present technological advances can almost be dated from the [invention of] the printing press, to Edison’s inventions, which were flashes of intuition, dream-inspired. But if what I am telling you is true, then it is obvious that when I say that your physical world originated in the world of dreams, I must mean something far different from the usual definition of dream reality. Again, I could choose another term, but I want to emphasize each person’s intimate contact with that other reality that does occur in what you think of as the state of dreaming (all very intently).

For now in our tale of beginnings, however, we still have a spasmodic universe that appears and disappears—that gradually, in those terms, manifests for longer periods of time. What you really had in the beginning were images without form, slowly adopting form, blinking on and off, then stabilizing into forms that were as yet not completely physical. These then took on all of the characteristics that you now consider formed physical matter.

As all of this occurred, consciousness took on more and more specific orientations, greater organizations at your end. At the “other end,” it disentangled itself from vaster fields of activity to allow for this specific behavior. All of these units of consciousness, again, operate as entities (or particles, or as waves or forces). In those terms, consciousness formed the experience of time—and not, of course, the other way around.

(10:31 P.M. Seth’s last remark, which I took to be rather humorous, reflected one of the reasons for Jane’s upset before the session: the conflict she feels between having just book sessions versus obtaining Seth material on at least a few of the other subjects we always have in mind. Currently these include topics like Jonestown, Iran, Frameworks 1 and 2—and one I initiated earlier this year about human reproduction, called “the community of sperm.” In a couple of essays I discussed, and asked questions about, the roles played by the 200 million to 500 million sperm that don’t make contact with the female egg at the time of conception. I also wanted to know about the deep biological communication that must go on among all of the sperm in a man’s body at any given time, and why one of the “fittest” sperm in a particular ejaculate evidently doesn’t always fertilize the egg. Seth has given some answers in a couple of sessions, and we want more. Originally I’d planned to present excerpts here from our joint material—but I see now that I have no space in which to do so.