“Seth material” search engine (Jane Roberts)

(Pause at 9:04, one of many.) Each “particleized” unit, however, rides the continual thrust set up by fields of consciousness, in which wave and particle both belong. Each particleized unit of consciousness contains within it inherently the knowledge of all other such particles—for at other levels, again, the units are operating as waves. Basically the units move faster than light,² slowing down, in your terms, to form matter. (Pause.) These units can be considered, again, as entities or as forces, and they can operate as either. Metaphysically, they can be thought of as the point at which All That Is acts to form [your] world—the immediate contact of a never-ending creative inspiration, coming into mental focus, the metamorphosis of certainly divine origin that brings the physical world into existence from the greater reality of divine fact. Scientifically, again, the units can be thought of as building blocks of matter. Ethically, the CU’s represent the spectacular foundations of the world in value fulfillment, for each unit of consciousness is related to each other, a part of the other, each participating in the entire gestalt of mortal experience. And we will see how this applies to your attitudes toward specieshood, and man’s relationship with other conscious entities and the planet he shares with them.

(9:45.) Instead, you have an inner dimension of activity, a vast field of multidimensional creativity, a Creator that becomes a portion of each of its creations, and yet a Creator that is greater than the sum of its parts: a Creator that can know itself as a mouse in a field, or as the field, or as the continent upon which the field rests, or as the planet that holds the continent, or as the universe that holds the world—a force that is whole yet divisible, that is one and the inconceivably many, a force that is eternal and mortal at once, a force that plunges headlong into its own creativity, forming the seasons and experiencing them as well, glorifying in individuation, and yet always aware of the great unity that is within and behind and through all experiences of individuality: a force from [which] each moment’s pasts and futures flow out in every conceivable direction.

The intellectual abilities as you know them (pause) cannot compare to those greater capacities that are a part of your own inner reality.

The perspective from which you watch world events is vital, and it is true that communication now brings to the conscious mind a far greater barrage than before. But it is also a barrage that makes man see his own activities, and even with the growth of the new nationalism in the Third World, those nations begin from a new perspective, in which the eyes of the world are indeed upon them.