“Seth material” search engine (Jane Roberts)

I understand that this is somewhat difficult material to comprehend. However (pause), in its purest form a unit of consciousness can be in all places at the same time (forcefully). It becomes beside the point, then, to say that when it operates as a wave a unit of consciousness is precognitive, or clairvoyant, since it has the capacity to be in all places and all times simultaneously.

These CU’s can operate as separate entities, as identities, or they can flow together in a vast, harmonious wave of activity, as a force. Period. Actually, units of consciousness operate in both ways all of the time. No identity, once “formed,” is ever annihilated, for its existence is indelibly a part of “the entire wave of consciousness to which it belongs.”

(Pause at 9:04, one of many.) Each “particleized” unit, however, rides the continual thrust set up by fields of consciousness, in which wave and particle both belong. Each particleized unit of consciousness contains within it inherently the knowledge of all other such particles—for at other levels, again, the units are operating as waves. Basically the units move faster than light,² slowing down, in your terms, to form matter. (Pause.) These units can be considered, again, as entities or as forces, and they can operate as either. Metaphysically, they can be thought of as the point at which All That Is acts to form [your] world—the immediate contact of a never-ending creative inspiration, coming into mental focus, the metamorphosis of certainly divine origin that brings the physical world into existence from the greater reality of divine fact. Scientifically, again, the units can be thought of as building blocks of matter. Ethically, the CU’s represent the spectacular foundations of the world in value fulfillment, for each unit of consciousness is related to each other, a part of the other, each participating in the entire gestalt of mortal experience. And we will see how this applies to your attitudes toward specieshood, and man’s relationship with other conscious entities and the planet he shares with them.

In the beginning CU’s, then, units of consciousness, existing within a divine psychological gestalt, endowed with the unimaginable creativity of that sublime identity, began themselves to create, to explore, and to fulfill those innate values by which they were characterized. Operating both as waves and particles, directed in part by their own creative restlessness, and directed in part by the unquenchable creativity of All That Is, they embarked upon the project that brought time and space and your entire [universe] into being. They were the first entities, then.

(9:26.) They built your world from the inside out. As physical creatures, they focused upon what you think of as physical identities: separate, individual differences, endowing each physical consciousness with its own original variations and creative potentials, its own opportunity for completely original experience, and a viewpoint or platform from which to participate in reality—one that at that level could not be experienced in the same way by any other individual (all very intently). This is [the] privileged, always new, private and immediate, direct experience of any individual of any species, or of any degree, as it encounters the objective universe.

At other levels, while each individuality is maintained, it rides the wavelike formations of consciousness. It is everywhere at once, and the units of consciousness that make up your cells know the positions of all other such units, both in time and in space.

(9:45.) Instead, you have an inner dimension of activity, a vast field of multidimensional creativity, a Creator that becomes a portion of each of its creations, and yet a Creator that is greater than the sum of its parts: a Creator that can know itself as a mouse in a field, or as the field, or as the continent upon which the field rests, or as the planet that holds the continent, or as the universe that holds the world—a force that is whole yet divisible, that is one and the inconceivably many, a force that is eternal and mortal at once, a force that plunges headlong into its own creativity, forming the seasons and experiencing them as well, glorifying in individuation, and yet always aware of the great unity that is within and behind and through all experiences of individuality: a force from [which] each moment’s pasts and futures flow out in every conceivable direction.

In those early times all species shared their dreams in a way that is now quite unconscious for your kind, so that in dreams man inquired of the animals also—long before he learned to follow the animal tracks, for example. Where is there food or water? What is the lay of the land? Man explored the planet because his dreams told him that the land was there.

People were not nearly as isolated as it now appears, for in their dreams early men communicated their various locations, the symbols of their cultures and understanding, the nature of their arts. All of the inventions that you often think now happened quite by chance—the discovery of anything from the first tool to the importance of fire, or the coming of the Iron Age or whatever—all of that inventiveness was the result of the inspiration and communication of the dream world. Man dreamed his world and then created it, and the units of consciousness first dreamed man and all of the other species that you know.

It makes little difference whether you watch the news or not—but it makes all the difference in the world what you think of world events.

“Units of consciousness do help form different kinds of physical realities—as indeed Ruburt has himself hinted in some of his poetry. There are many dimensions that are as physical, so to speak, as your own world, but if you are not focused in them you would not at all be aware of their existence, but perceive only empty space.