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DEaVF1 Chapter 3: Session 889, December 17, 1979 21/50 (42%) units waves cu particles operate
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 3: Sleepwalkers. The World in Early Trance. The Awakening of the Species
– Session 889, December 17, 1979 8:45 P.M. Monday

[... 5 paragraphs ...]

CU’s can also operate as “particles” or as “waves.” Whichever way they operate, they are aware of their own existences. When CU’s operate as particles, in your terms, they build up a continuity in time. They take on the characteristics of particularity. They identify themselves by the establishment of specific boundaries.

(Long pause.) They take certain forms, then, when they operate as particles, and experience their reality from “the center of” those forms. They concentrate upon, or focus upon, their unique specificiations. They become in your terms (underlined) individual.

When CU’s operate as waves, however, they do not set up any boundaries about their own self-awareness—and when operating as waves CU’s can indeed be in more than one place at one time.

[... 4 paragraphs ...]

(Pause at 9:04, one of many.) Each “particleized” unit, however, rides the continual thrust set up by fields of consciousness, in which wave and particle both belong. Each particleized unit of consciousness contains within it inherently the knowledge of all other such particles—for at other levels, again, the units are operating as waves. Basically the units move faster than light,2 slowing down, in your terms, to form matter. (Pause.) These units can be considered, again, as entities or as forces, and they can operate as either. Metaphysically, they can be thought of as the point at which All That Is acts to form [your] world—the immediate contact of a never-ending creative inspiration, coming into mental focus, the metamorphosis of certainly divine origin that brings the physical world into existence from the greater reality of divine fact. Scientifically, again, the units can be thought of as building blocks of matter. Ethically, the CU’s represent the spectacular foundations of the world in value fulfillment, for each unit of consciousness is related to each other, a part of the other, each participating in the entire gestalt of mortal experience. And we will see how this applies to your attitudes toward specieshood, and man’s relationship with other conscious entities and the planet he shares with them.

(Pause at 9:17. Once again, as it often has since she began dictating this book, Jane’s delivery for Seth had taken on a charged and inspired cast. The words in paragraphs like the one above rolled out of her in a strong and almost grand manner. It was easy to tell that she enjoyed working on Dreams—that she gave permission to be carried away if need be. Perhaps her method of presentation was in keeping with Seth’s own pronouncement at the beginning of his Preface, almost three months ago: “This book will be my most ambitious project thus far. Period.”)

In the beginning CU’s, then, units of consciousness, existing within a divine psychological gestalt, endowed with the unimaginable creativity of that sublime identity, began themselves to create, to explore, and to fulfill those innate values by which they were characterized. Operating both as waves and particles, directed in part by their own creative restlessness, and directed in part by the unquenchable creativity of All That Is, they embarked upon the project that brought time and space and your entire [universe] into being. They were the first entities, then.

[... 1 paragraph ...]

(9:26.) They built your world from the inside out. As physical creatures, they focused upon what you think of as physical identities: separate, individual differences, endowing each physical consciousness with its own original variations and creative potentials, its own opportunity for completely original experience, and a viewpoint or platform from which to participate in reality—one that at that level could not be experienced in the same way by any other individual (all very intently). This is [the] privileged, always new, private and immediate, direct experience of any individual of any species, or of any degree, as it encounters the objective universe.

[... 1 paragraph ...]

In the beginning, then, these units operated both as identities or particles, and as waves. The main concentration was not yet physical in your terms. What you now think of as the dream state was the waking one, for it was still the recognized form of purposeful activity, creativity, and power. The dream state continues to be a connective between the two realities, and as a species you literally learned to walk by first being sleepwalkers. You walked in your sleep. You dreamed your languages. You spoke in your dreams and later wrote down the alphabets—and your knowledge and your intellect have always been fired, sharpened, propelled by the great inner reality from which your minds emerged.

[... 1 paragraph ...]

One mind alone could not come into being from chance alone; one thought could not leap from an infinite number of nerve ends, if matter itself was not initially alive with consciousness, packed with the intent to be. A man who believes life has little meaning quickly leaves life—and a meaningless existence could never produce life (intently). Nor was the universe created for one species alone, by a God who is simply a supervision of the same species—as willful and destructive as man at his worst.

(9:45.) Instead, you have an inner dimension of activity, a vast field of multidimensional creativity, a Creator that becomes a portion of each of its creations, and yet a Creator that is greater than the sum of its parts: a Creator that can know itself as a mouse in a field, or as the field, or as the continent upon which the field rests, or as the planet that holds the continent, or as the universe that holds the world—a force that is whole yet divisible, that is one and the inconceivably many, a force that is eternal and mortal at once, a force that plunges headlong into its own creativity, forming the seasons and experiencing them as well, glorifying in individuation, and yet always aware of the great unity that is within and behind and through all experiences of individuality: a force from [which] each moment’s pasts and futures flow out in every conceivable direction.

[... 1 paragraph ...]

(Long pause.) In your terms of time, however, we will speak of a beginning, and in that beginning it was early man’s dreams that allowed him to cope with physical reality. The dream world was his original learning ground. In times of drought he would dream of the location of water. In times of famine he would dream of the location of food. That is, his dreaming allowed him to clairvoyantly view the body of land. He would not waste time in the trial-and-error procedures that you now take for granted. In dreams his consciousness operated as a wave.

[... 1 paragraph ...]

People were not nearly as isolated as it now appears, for in their dreams early men communicated their various locations, the symbols of their cultures and understanding, the nature of their arts. All of the inventions that you often think now happened quite by chance—the discovery of anything from the first tool to the importance of fire, or the coming of the Iron Age or whatever—all of that inventiveness was the result of the inspiration and communication of the dream world. Man dreamed his world and then created it, and the units of consciousness first dreamed man and all of the other species that you know.

(Pause at 10:02.) There is a point here that I want to emphasize before we go too far, and it is this: The dream world is not an aimless, nonlogical, unintellectual field of activity. It is only that your own perspective closes out much of its vast reality, for the dreaming intellect can put your computers to shame. I am not, therefore, putting the intellectual capacities in the background—but I am saying that they emerge as you know them because of the dreaming self’s uninterrupted use of the full power of the united intellect and intuitions.

The intellectual abilities as you know them (pause) cannot compare to those greater capacities that are a part of your own inner reality.

[... 6 paragraphs ...]

The perspective from which you watch world events is vital, and it is true that communication now brings to the conscious mind a far greater barrage than before. But it is also a barrage that makes man see his own activities, and even with the growth of the new nationalism in the Third World, those nations begin from a new perspective, in which the eyes of the world are indeed upon them.

Your country faces the results of its own policies—its greed as well as its good intent, but it is out in the open in a new way. The world will be seen as one, but there may be changes in the overall tax assessments along the way, as those who have not paid much, pay more.

[... 7 paragraphs ...]

“Units of consciousness do help form different kinds of physical realities—as indeed Ruburt has himself hinted in some of his poetry. There are many dimensions that are as physical, so to speak, as your own world, but if you are not focused in them you would not at all be aware of their existence, but perceive only empty space.

“Nothing in the universe is ever lost, or mislaid, or wasted, so the energy of your own thoughts, while they are still your own thoughts, helps to form the natural attributes of physical realities that you do not perceive. So is your own world formed by units of consciousness. Its natural elements are the glistening remnants of other units of consciousness that you do not see.”

2. According to Albert Einstein, no material particle in our universe can be accelerated from rest to quite the speed of light, which is about 186,000 miles per second in a vacuum. However, as I wrote in Note 1 for Session 709, in Volume 2 of “Unknown” Reality, “supposed faster-than-light particles are thought to be possible within the context of Einstein’s special theory of relativity.”

Seth gave excellent material on the units of consciousness in both volumes of “Unknown” Reality. In Volume 1, for example, see Session 682 for February 13, 1974.

[... 1 paragraph ...]

I also felt that my question grew out of Jane’s and my own recent efforts to improve our habitual thinking patterns, to draw from Framework 2 more of those elements that will help us create the daily results we really want. As an aid, I use a set of resolutions Seth gave us last January 1—although, oddly, Jane doesn’t pay that much attention to them. However, both of us have noticed definite improvements lately in attitude and peace of mind.

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