“Seth material” search engine (Jane Roberts)

You cannot pinpoint the beginning of the universe—for (suddenly louder) that beginning is simultaneously too vast and too small to be contained in any of your specifications. While everything seems neat and tidy within those specifications, and whole, you operate with brilliant nonchalance in the theater of time and space. Time and space are each the result of psychological properties. (Pause.) When you ask how old is the universe, or how old is the world, then you are taking it for granted that time and space are somehow or other almost absolute qualities. You are asking for answers that can only be found by going outside of the context of usual experience—for within that experience you are always led back to beginnings and endings, consecutive moments, and a world that seems to have within it no evidences of any other source.

(Pause at 9:23.) The physical world as you know it is unique, vital to the importance of the universe itself. It is an integral part of that universe, and yet it is also quite its own reality. That reality is dependent upon the perceptions of each kind of life that composes it. It is a creation of consciousness, rising into one unique kind of expression from that divine gestalt of being—and that divine gestalt of being is of such unimaginable dimensions that its entire reality cannot appear within any one of its own realities, its own worlds.

(Pause.) What was such a world like, and how can you possibly relate it to the world that you know?

SLEEPWALKERS.
THE WORLD IN EARLY TRANCE.
THE AWAKENING OF THE SPECIES

Three: “Sleepwalkers. The World in Early Trance. The Awakening of the Species.” Those are the headings.

Neurologically, you tune into only a portion of your body’s reality and are ignorant of the great, tiny but tumultuous communications that are ever flying back and forth in the microscopic but vital cellular world.