“Seth material” search engine (Jane Roberts)

(Last Saturday evening we were visited by Dr. LeRoy Guy [I’ll call him], a professor of psychology at a well-known nearby university. He’d written Jane on November 16. When Jane called Dr. Guy in return, he told her that he’d contacted her at the behest of a Dr. Camper [another pseudonym].¹ Dr. Camper, a professor of sociology at a midwestern university, had asked Dr. Guy to ask Jane to be tested for her psychic ability. [The two scientists haven’t met personally, by the way.]

You cannot really locate or pinpoint microscopic or macroscopic events with any precision. You cannot pinpoint “invisible” events, for even as your sophisticated instruments perceive them, they have not met them in the same time scheme. I want to deal briefly with such ideas, so that later we can discuss the location of the universe.

You cannot pinpoint the beginning of the universe—for (suddenly louder) that beginning is simultaneously too vast and too small to be contained in any of your specifications. While everything seems neat and tidy within those specifications, and whole, you operate with brilliant nonchalance in the theater of time and space. Time and space are each the result of psychological properties. (Pause.) When you ask how old is the universe, or how old is the world, then you are taking it for granted that time and space are somehow or other almost absolute qualities. You are asking for answers that can only be found by going outside of the context of usual experience—for within that experience you are always led back to beginnings and endings, consecutive moments, and a world that seems to have within it no evidences of any other source.

(Pause at 9:23.) The physical world as you know it is unique, vital to the importance of the universe itself. It is an integral part of that universe, and yet it is also quite its own reality. That reality is dependent upon the perceptions of each kind of life that composes it. It is a creation of consciousness, rising into one unique kind of expression from that divine gestalt of being—and that divine gestalt of being is of such unimaginable dimensions that its entire reality cannot appear within any one of its own realities, its own worlds.

Space, again, is a psychological property. So is time. The universe did not, then, begin at some specified point in time, or at any particular location in space—for (louder) it is true to say that all of space and all of time appeared simultaneously, and appear simultaneously.