“Seth material” search engine (Jane Roberts)

(Last Saturday evening we were visited by Dr. LeRoy Guy [I’ll call him], a professor of psychology at a well-known nearby university. He’d written Jane on November 16. When Jane called Dr. Guy in return, he told her that he’d contacted her at the behest of a Dr. Camper [another pseudonym].¹ Dr. Camper, a professor of sociology at a midwestern university, had asked Dr. Guy to ask Jane to be tested for her psychic ability. [The two scientists haven’t met personally, by the way.]

The evening had been very pleasant. Dr. Guy knows a number of people who are prominent in parapsychology. Both Dr. Guy and Dr. Camper have a strong interest in magic. Seth came through several times, delivering beautifully organized little dissertations to Dr. Guy on how he might relax enough to allow the psychic signs that he’s so interested in to come through. Strangely enough, Dr. Guy didn’t bring a tape recorder with him. We didn’t use one either, and so for the first time in a long while Seth’s material disappeared as rapidly as it was given—an odd experience for us. Seth also discussed with Dr. Guy the practice of, and the motivations behind, the art of magic. And in return for Seth speaking, Dr. Guy staged his own little magic show for Jane and me—to our amazement and intense interest—as the three of us sat around the living-room table.

You cannot really locate or pinpoint microscopic or macroscopic events with any precision. You cannot pinpoint “invisible” events, for even as your sophisticated instruments perceive them, they have not met them in the same time scheme. I want to deal briefly with such ideas, so that later we can discuss the location of the universe.

Quite apart from that, however, there is what we will call for now the collective unconscious of all of the electrons that compose the entire seemingly separate event of the scientists observing the electron. In your range of activity you can adequately identify events, project them in time and space, only by isolating certain portions of much larger and much smaller events, and recognizing a highly specific order of events as real.

You cannot pinpoint the beginning of the universe—for (suddenly louder) that beginning is simultaneously too vast and too small to be contained in any of your specifications. While everything seems neat and tidy within those specifications, and whole, you operate with brilliant nonchalance in the theater of time and space. Time and space are each the result of psychological properties. (Pause.) When you ask how old is the universe, or how old is the world, then you are taking it for granted that time and space are somehow or other almost absolute qualities. You are asking for answers that can only be found by going outside of the context of usual experience—for within that experience you are always led back to beginnings and endings, consecutive moments, and a world that seems to have within it no evidences of any other source.

Space, again, is a psychological property. So is time. The universe did not, then, begin at some specified point in time, or at any particular location in space—for (louder) it is true to say that all of space and all of time appeared simultaneously, and appear simultaneously.

(Long pause.) When you are dreaming you cannot pinpoint your dream location in the same way that you can determine, say, the chair or the bureau that may sit on the floor by the bed in which you dream. That inner location is real, however, and meaningful activity can take place within it. Physical space exists in the same manner, except that it is a mass psychologically shared property—but at one “time” in the beginning this was not so.

Electrons in your terms are precognitive, and so is your cellular consciousness. Your body’s relative permanence in time is dependent upon the electron’s magnificent behavior as it deals with probabilities. (Pause.) The cell’s stability, and its reliability in the bodily environment, is dependent upon its innate properties of instant communication and instant decision, for each cell is in communication with all others and is united with all others through fields of consciousness,³ in which each entity of whatever degree plays a part.

At one level your cells obey the rules of time, but on other levels they defy it. All of these communications are a part of the human parcel of reality, and they all exist beneath what you think of as normal consciousness. Events are not built up initially from physical particles. They are the result of psychological activity.

(9:51.) Give us a moment…. “In the beginning” you were only aware of that psychological activity. It had not “as yet” thickened itself into form. The form was there, but it was not manifest (intently). I do not particularly like the analogy, but it is useful: Instead of small particles (long pause), you had small units of consciousness gradually building themselves into large ones—but a smaller unit of consciousness, you see, is not “less than” a larger unit, for each unit of consciousness contains within itself the innate (underlined) heritage of All That Is.

You think of the conscious mind, as you know it, as the only kind of consciousness with a deliberate intent, awareness of itself as itself, and with a capacity for logic and the appreciation of symbolism. That only seems true because of your particular range of activity, and because you can only pinpoint events within a particular psychological spectrum.