“Seth material” search engine (Jane Roberts)

You cannot pinpoint the beginning of the universe—for (suddenly louder) that beginning is simultaneously too vast and too small to be contained in any of your specifications. While everything seems neat and tidy within those specifications, and whole, you operate with brilliant nonchalance in the theater of time and space. Time and space are each the result of psychological properties. (Pause.) When you ask how old is the universe, or how old is the world, then you are taking it for granted that time and space are somehow or other almost absolute qualities. You are asking for answers that can only be found by going outside of the context of usual experience—for within that experience you are always led back to beginnings and endings, consecutive moments, and a world that seems to have within it no evidences of any other source.

Space, again, is a psychological property. So is time. The universe did not, then, begin at some specified point in time, or at any particular location in space—for (louder) it is true to say that all of space and all of time appeared simultaneously, and appear simultaneously.

(Long pause.) When you are dreaming you cannot pinpoint your dream location in the same way that you can determine, say, the chair or the bureau that may sit on the floor by the bed in which you dream. That inner location is real, however, and meaningful activity can take place within it. Physical space exists in the same manner, except that it is a mass psychologically shared property—but at one “time” in the beginning this was not so.

Electrons in your terms are precognitive, and so is your cellular consciousness. Your body’s relative permanence in time is dependent upon the electron’s magnificent behavior as it deals with probabilities. (Pause.) The cell’s stability, and its reliability in the bodily environment, is dependent upon its innate properties of instant communication and instant decision, for each cell is in communication with all others and is united with all others through fields of consciousness,³ in which each entity of whatever degree plays a part.