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DEaVF1 Chapter 2: Session 887, December 5, 1979 4/23 (17%) library Archives journals unpublished copies
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 2: In the Beginning
– Session 887, December 5, 1979 9:17 P.M. Wednesday

[... 4 paragraphs ...]

Now: Dictation. (With many pauses:) When I speak of the dream world, I am not referring to some imaginary realm, but to the kind of world of ideas, of thoughts, of mental actions, out of which all form as you think of it emerges. In actuality this is an inner universe rather than an inner world. Your physical reality is but one materialization of that inner organization. All possible civilizations exist first in that realm of inner mind.

[... 2 paragraphs ...]

(9:30.) In the beginning there were also species of various other kinds: combinations of man-animal and animal-man, and many other “crossbreed” species, some of fairly long duration in your terms. This applies to all areas. There were dream trees, with dream foliage, that gradually became aware within that dream (with gentle emphasis), turning physical, focusing more and more in physical reality, until their dream seeds finally brought forth physical trees.

There may be other terms I could use, in some ways more advantageous than the term, “the dream world.” I am emphasizing this dream connection, however, because the dream state is one familiar to each reader, and it represents your closest touchstone to the kind of subjective reality from which your physical world emerges. The dream state appears chaotic, shadowy, suspicious, or even meaningless, precisely because in life you are so brilliantly focused in daily reality that dreams appear to be staticky objective background noise, left over from when you sleep. But that is how physical experience would seem to someone not focused in it, or inexperienced with its organization.

[... 2 paragraphs ...]

Later in the book I will discuss some of these, but they represent intuitive leaps of new understandings. The pattern of animal behavior, for example, is not at all as set and finished as you suppose. Your physical experience is a combination of dream events interlaced with what you call objective acts.

[... 10 paragraphs ...]

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