“Seth material” search engine (Jane Roberts)

Now: Dictation. (With many pauses:) When I speak of the dream world, I am not referring to some imaginary realm, but to the kind of world of ideas, of thoughts, of mental actions, out of which all form as you think of it emerges. In actuality this is an inner universe rather than an inner world. Your physical reality is but one materialization of that inner organization. All possible civilizations exist first in that realm of inner mind.

There may be other terms I could use, in some ways more advantageous than the term, “the dream world.” I am emphasizing this dream connection, however, because the dream state is one familiar to each reader, and it represents your closest touchstone to the kind of subjective reality from which your physical world emerges. The dream state appears chaotic, shadowy, suspicious, or even meaningless, precisely because in life you are so brilliantly focused in daily reality that dreams appear to be staticky objective background noise, left over from when you sleep. But that is how physical experience would seem to someone not focused in it, or inexperienced with its organization.

(Pause.) Again, the world came into being in the same way that any idea does. The physical world expands in the same way that any idea does. I am speaking for your edification of the world you recognize, of the earth you know, but there are probable earths, of course, as real as your own. They coexist with your own, and they are all in one way or another connected.

Each one carries hints and clues about the others. In the terms used by science, there was no evolution in linear terms, but vast (long pause) explosions of consciousness, expansions of capacities, unfoldings on the parts of all species, and these still continue. They are the inner manipulations with which consciousness presents itself.

Later in the book I will discuss some of these, but they represent intuitive leaps of new understandings. The pattern of animal behavior, for example, is not at all as set and finished as you suppose. Your physical experience is a combination of dream events interlaced with what you call objective acts.

Even though making our wills led us to think of our deaths, in ordinary terms, still that making implies both order and things accomplished during our lifetimes. We have achieved a situation beneficial to all—for Jane’s will and my own each declares that upon the death of the survivor of the two of us, our estate is to be donated to the Manuscripts and Archives division of Yale University Library, in New Haven, Connecticut. Our physical effects, even including the hill house and the car, are few. But our creative work is everything, and so it, and whatever pertains to it, go to a place where all will be preserved and protected, yet made available for study by researchers and lay people alike as it is transmitted there.

At first we thought of keeping the collection closed until after our deaths, as donors usually request to be done, but we’ve decided to make everything accessible as soon as we can, both for scholarship and for study by the public. To make this possible, we’ll be transferring copies of many of our papers and tapes to the library while keeping the originals with us to work with during our lifetimes. This decision is especially apropos where we have but one copy of the material in question: We like knowing that “security copies” will be on file elsewhere—as with Jane’s journals, for example, and many of my own notes.