“Seth material” search engine (Jane Roberts)

Jane surprised me at the last moment by asking if I wanted the session; I’d thought she was going to pass it up because of her general discontent with herself. Seth didn’t call this one book dictation, but it certainly applies to Dreams. And in his opening delivery he referred to the creative freedoms that—seemingly in spite of her conscious fussing—Jane had allowed herself today.)

Our visiting psychologist left us a couple sets of the tests Seth referred to. Jane had resisted filling them out during our meeting with him, and has little intention of doing so now. Even our guest said the tests were very experimental; I believe that actually a colleague of his had devised them in large part. I thought they’d been [perhaps unwittingly] oriented in certain negative directions—that is, the one taking the test has to choose from a series of more or less negative possibilities, listing specific choices in an order that depends upon his or her personal belief systems—I think.

1. Some of my letters were triggered on October 9 (this month), when Jane and I received our first copies of Seth Spreekt, the Dutch-language edition of Seth Speaks. We saw at once that the people at Ankh-Hermes, the publishing company in the Netherlands, had cut the book considerably. As I wrote in the notes for the private session we held the next evening: “Our first reactions were ones of such stunned surprise that we didn’t even get mad.”

Our editor, Tam Mossman, has verified for us that the contract between Prentice-Hall and Ankh-Hermes contains a clause prohibiting cutting, unless Jane’s and my permission is given. Already those at Ankh-Hermes have been asked to withdraw from sale their shortened version of Seth Spreekt, and to publish a full-length one instead—a very expensive proposition indeed. Jane and I regret this, now that our first anger has passed. We’re caught between the economic realities of the situation as far as Ankh-Hermes is concerned, and our own intense desires that translations of the Seth books match the original versions as closely as possible. We fully agree with Seth that changes and distortions are inevitable as the Seth material is moved from English into other languages; we just want those alterations kept to a minimum. It appears that language difficulties involving publishers and agents led to the whole mix-up to begin with. Tam has begun work on a contractual amendment designed to prevent more such confusions. And all concerned must wait at least another year before a full-length version of Seth Speaks will be published in the Dutch language.

However, for every scientist bold enough to think this way, there are scores of others who vehemently disagree. For most scientific materialists only physical matter is real. For them consciousness is nothing more than an epiphenomenon, the passive by-product of the brain’s physiology and chemical events. They believe that physical death is the end of everything, that ultimately all is pointless. They derisively call their rebellious colleagues “animists”—those who believe that all life forms and natural phenomena have a spiritual origin independent of physical matter. (Such heretics are also called “vitalists,” a term related to animism, and one which also has a long history of scientific contempt behind it.)

Jane herself commented on these questions in her own way recently (as Seth indicated a bit earlier this evening). Her notes will end up in one of the later chapters of God of Jane, which she’s still roughing out: