“Seth material” search engine (Jane Roberts)

(Five scheduled session dates have passed since we held the 884th session three weeks ago; we missed four of those, but did hold a private, or deleted, session on October 10. We’ve been busy. Jane has been working hard on her God of Jane. He’s also written a number of poems. [Some of them are on reincarnation, and I plan to present them when Seth gets into that subject in Dreams.] On October 7, a Sunday, Jane saw for the first time the work Sue Watkins has done on Conversations With Seth, the book she’s writing about the ESP classes Jane used to hold. The project is turning out to be much longer than Sue had thought it would be, and she still has a few chapters to go. The two women spent the day going over the manuscript, and I had a chance to read some of it also. Later Sue laughingly admitted that she’d been nervous at first, imagining all kinds of adverse reactions either Jane or I might have—but she’s doing a fine job. She has complete freedom to do Conversations in her own way. The next day Jane began making notes for the introduction she’s to write for the book.

Aside from anything Seth has said or ever may say about other probable realities, or even about human origins here on earth, I think it most risky at this stage in history for anyone—scientist or not—to dogmatically state that life has no meaning, or is a farce, or that attributes of our reality of which we can only mentally conceive at this time do not really exist. Discoveries in the “future” are quite apt to prove such limited viewpoints wrong. The history of science itself contains many examples of theories and “facts” gone awry. Moreover, why would our species want to depend upon as fragile a conception as epiphenomenalism through which to comprehend our reality? Or better yet, why does it in large part? Truly, our individual and collective ignorance of just our own probable reality is most profound at this time in our linear history (in those terms). Jane and I wouldn’t be surprised if ultimately, as a result of mankind’s restless search for meaning, we didn’t end up returning in a new official way to our ancient concepts of spirit within everything, animate and inanimate. Such an updated animistic/vitalistic view would take into account discoveries ranging from subnuclear events to the largest imaginable astronomical processes in our observable universe. Human beings do know their own worth, as Seth stated in this session.