1 result for (book:deavf1 AND session:884 AND stemmed:model)
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She began to refer to the eccentricities of consciousness in October 1974, following her first conscious experience with her “psychic library,” and a subsequent transcendental experience in which she suddenly began to see, with an astonishing clear vision, the great “model” of each portion of the world about her—each person, each building, each blade of grass, each bird, for example; our ordinary world suddenly appeared quite shabby by contrast. Jane wrote that “everyone was a classic model, yet each was also a fantastic eccentric…. I saw that each of us is a beloved eccentric not only because we have inner models of the self, but also the freedom to deviate from them, all of which makes the model living and creative in our time.” In Psychic Politics, see chapters 2 and 3.
3. Now what, I wondered, as I typed this session from my notes, does Seth mean here, and in the paragraph above? Sometimes it’s difficult to pinpoint just what he’s saying. His material usually generates more questions than answers, but this time he’d outdone himself. I try to avoid reading too much into such brief passages, but I felt that if Seth answered all of the questions I could ask based upon this session, a book would result. Was he referring to another big-bang type of “momentous explosion”? I doubted it. Without going into a lot of speculative detail, such an event would imply the obliteration of our probable physical universe as we know it. Instead, I thought, by “another form” he may mean an explosion of ideas or knowledge in our reality, with the tremendous objective results that would follow. Such results would stem even from “just” a spiritual explosion. (I could also see correlations here between Seth’s ideas about the primary nature of All That Is and the inflationary model of the universe. See Note 2 for Session 883.)
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