“Seth material” search engine (Jane Roberts)

Now because All That Is contains within itself such omnipotent, fertile, divine creative characteristics, all portions of its subjective experience attained dimensions of actuality impossible to describe. The thoughts, for example, of All that Is were not simply thoughts as you might have, but multidimensional mental events of superlative nature. Those events soon found that a transformation must occur (pause), if they were to journey into objectivity—for no objectivity of itself could contain the entire reality of subjective events that existed within divine subjectivity. Only in that context could their relative (underlined) perfection be maintained. Yet they had yearned before the beginning for other experiences, and even for fulfillments of a different nature. They sensed a kind of value fulfillment that required of them the utilization of their own creative abilities. They yearned to create as they had been created, and All That Is, in a kind of divine perplexity, nevertheless realized that this had always been its own intent.

We will for now, however, confine ourselves to a discussion of consciousness in the beginning of the world, stressing that the first basis of physical life was largely subjective, and that the state of dreaming not only helped shape the consciousness of your species, but also in those terms served to provide a steady source of information to man about his physical environment, and served as an inner web of communication among all species. End of dictation.

(10:23 P.M. “I don’t know whether it’s going to last or not,” Jane said, “but I’m enjoying this book more than any. I get into a certain state that’s really nice. It’s very rich and deep. Like I know the session wasn’t too long, but I had that sense of completion when he went back incredibly far. It’s satisfying as all shit.”

“The varieties of consciousness—the inner ‘psychological particles,’ the equivalent, say, of the atom or molecule, or proton, neutron or quark—those nonphysical, ‘charmed,’ ‘strange,’ forms of consciousness that make experience go up or down (all with amusement), and around and around—are never of course dealt with (by science).

“If physical form is made up of such multitudinous, invisible particles, how much more highly organized must be the inner components of consciousness, without whose perceptions matter itself would be meaningless. The alliances of consciousness, then, are far more vast than those of particles in any form.”

She began to refer to the eccentricities of consciousness in October 1974, following her first conscious experience with her “psychic library,” and a subsequent transcendental experience in which she suddenly began to see, with an astonishing clear vision, the great “model” of each portion of the world about her—each person, each building, each blade of grass, each bird, for example; our ordinary world suddenly appeared quite shabby by contrast. Jane wrote that “everyone was a classic model, yet each was also a fantastic eccentric…. I saw that each of us is a beloved eccentric not only because we have inner models of the self, but also the freedom to deviate from them, all of which makes the model living and creative in our time.” In Psychic Politics, see chapters 2 and 3.