1 result for (book:deavf1 AND session:884 AND stemmed:inner)
[... 15 paragraphs ...]
We will for now, however, confine ourselves to a discussion of consciousness in the beginning of the world, stressing that the first basis of physical life was largely subjective, and that the state of dreaming not only helped shape the consciousness of your species, but also in those terms served to provide a steady source of information to man about his physical environment, and served as an inner web of communication among all species. End of dictation.
[... 19 paragraphs ...]
“The varieties of consciousness—the inner ‘psychological particles,’ the equivalent, say, of the atom or molecule, or proton, neutron or quark—those nonphysical, ‘charmed,’ ‘strange,’ forms of consciousness that make experience go up or down (all with amusement), and around and around—are never of course dealt with (by science).
“If physical form is made up of such multitudinous, invisible particles, how much more highly organized must be the inner components of consciousness, without whose perceptions matter itself would be meaningless. The alliances of consciousness, then, are far more vast than those of particles in any form.”
[... 1 paragraph ...]
She began to refer to the eccentricities of consciousness in October 1974, following her first conscious experience with her “psychic library,” and a subsequent transcendental experience in which she suddenly began to see, with an astonishing clear vision, the great “model” of each portion of the world about her—each person, each building, each blade of grass, each bird, for example; our ordinary world suddenly appeared quite shabby by contrast. Jane wrote that “everyone was a classic model, yet each was also a fantastic eccentric…. I saw that each of us is a beloved eccentric not only because we have inner models of the self, but also the freedom to deviate from them, all of which makes the model living and creative in our time.” In Psychic Politics, see chapters 2 and 3.
[... 2 paragraphs ...]