“Seth material” search engine (Jane Roberts)

(9:35.) Energy is above all things infinitely creative, innovative, original. Energy is imaginative. In parentheses: (Any scientists who might be reading this book may as well stop here.) I am not assigning human traits to energy. Instead, your human traits are the result of energy’s characteristics—a rather important difference. Space as you think of it is, in your terms, filled with invisible particles. They are the unstated portion of physical reality, the unmanifest medium in which your world exists. In that regard, however, atoms and molecules are stated, though you cannot see them with your [unaided] eye. The smaller particles that make them up become “smaller and smaller,” finally disappearing from the examination of any kind of physical instrument, and these help bridge the gap between unmanifest and manifest reality.¹

Value fulfillment itself is most difficult to describe, for it combines (pause) the nature of a loving presence—a presence with the innate knowledge of its own divine complexity—with a creative ability of infinite proportions that seeks to bring to fulfillment even the slightest, most distant portion of its own inverted complexity. Translated into simpler terms, each portion of energy is endowed with an inbuilt reach of creativity that seeks to fulfill its own potentials in all possible variations—and in such a way that such a development also furthers the creative potentials of each other portion of reality (all very emphatically).

In those terms, then, there was in the beginning an almost unimaginable time in which energized consciousness, using its own creative abilities, its own imagination (underlined), experimented with triumphant rambunctiousness, trying out one form after another. In the terms you are used to thinking of, nothing was stable. Consciousness as you think of it turned into matter, and then into pure energy and back again.

Now because All That Is contains within itself such omnipotent, fertile, divine creative characteristics, all portions of its subjective experience attained dimensions of actuality impossible to describe. The thoughts, for example, of All that Is were not simply thoughts as you might have, but multidimensional mental events of superlative nature. Those events soon found that a transformation must occur (pause), if they were to journey into objectivity—for no objectivity of itself could contain the entire reality of subjective events that existed within divine subjectivity. Only in that context could their relative (underlined) perfection be maintained. Yet they had yearned before the beginning for other experiences, and even for fulfillments of a different nature. They sensed a kind of value fulfillment that required of them the utilization of their own creative abilities. They yearned to create as they had been created, and All That Is, in a kind of divine perplexity, nevertheless realized that this had always been its own intent.

1. In Volume 1 of “Unknown” Reality, I wrote in Note 7 for Session 681 that atoms are “processes” rather than things. The classical conception of the typical atom as being composed of a neat nucleus of indivisible protons and neutrons circled by electrons is largely passé, although for convenience’s sake we may still describe the atom that way. (In those terms, the one exception is the hydrogen atom, which evidently consists of but one proton and one electron cloud, or “smear.”) For the simple purposes of this note, then, I’m leaving out considerations involving quantum mechanics, which concept repudiates the idea of “particles” to begin with. (And surely that notion involves more than a little of the psychic, or “irrational.” What a heretical thought from the scientific viewpoint!) But each atom of whatever element is an amazingly complicated, finely balanced assemblage of forces and particles woven together in exquisite detail—one of the more basic examples of the unending and stupendous creativity, order, and design of nature, or consciousness, or All That Is.

She began to refer to the eccentricities of consciousness in October 1974, following her first conscious experience with her “psychic library,” and a subsequent transcendental experience in which she suddenly began to see, with an astonishing clear vision, the great “model” of each portion of the world about her—each person, each building, each blade of grass, each bird, for example; our ordinary world suddenly appeared quite shabby by contrast. Jane wrote that “everyone was a classic model, yet each was also a fantastic eccentric…. I saw that each of us is a beloved eccentric not only because we have inner models of the self, but also the freedom to deviate from them, all of which makes the model living and creative in our time.” In Psychic Politics, see chapters 2 and 3.