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DEaVF1 Preface by Seth: Session 881, September 25, 1979 3/48 (6%) billion creationists reptiles ambitious evolutionary
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Preface by Seth
– Session 881, September 25, 1979 8:50 P.M. Tuesday

[... 14 paragraphs ...]

So in those terms, how many water dwellers died before the first mammal stood securely with fully completed lungs, breathing earth’s early air?

[... 7 paragraphs ...]

(A one-minute pause at 9:40.) Give us a moment…. Generally speaking, the states of waking and sleeping are the only levels of consciousness with which you have been primarily concerned. It seems to you that this is the result of your evolutionary progress—but there have been civilizations upon the earth that specialized in the use of many focuses of consciousness, as for example you are focused upon the use of tools.

[... 12 paragraphs ...]

1. Recently, I bought two books written by “scientific creationists.” The authors strongly disagree with ideas of evolution. I’ve read halfway through one of the books, and have discussed it with Jane to some extent. After the session I suggested that she start reading it also, in order to acquaint herself with theories radically different from the “ordinary” scientific ones espoused by evolutionists. Very briefly: The creationists believe that God created the universe (including the earth, obviously) around 10,000 years ago. They maintain that all of the earth’s living forms have remained essentially unchanged since that prime creative event; they can account for the disappearance of the dinosaurs, for example, and the vast number of other life forms we no longer see around us. On the other hand, evolutionary science believes that the universe came into being between 10 billion and 20 billion years ago; that the earth itself is about 4.6 billion years old, and that according to the fossil record and other evidence, its living organisms first arose and began evolving at least 3.5 billion years ago. Science also believes, however, that the study of a “first cause” involves not scientific but philosophical and theological questions. For instance, why did the universe we think we know so well come into existence at all, and what was the cause of that beginning?

[... 11 paragraphs ...]

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