1 result for (book:deavf1 AND heading:"prefac by seth privat session septemb 13 1979" AND stemmed:artist)

DEaVF1 Preface by Seth: Private Session, September 13, 1979 5/92 (5%) Iran animals Mitzi religious Mass
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Preface by Seth
– Private Session, September 13, 1979 8:40 P.M. Thursday

[... 51 paragraphs ...]

Once more, as I’ve done often in recent years, I expressed the hope to myself that in another probable reality very similar to this one I opted for the outdoor life in a much stronger way—even to living outside night and day for most of the year. I must be doing so right now! In that probable life I use a tent sometimes, but I cook and sleep outside as much as possible, except in the worst weather. What a different life! I’m still a painter, I often think, but perhaps not a writer. I might be a Milton Avery or a Paul Cézanne type of artist. More and more I’ve come to admire—revere, even—the single-minded, childlike devotion artists like Avery and Cézanne had for their art. Not that I want to copy Cézanne, for instance [I couldn’t even if I wanted to], but in that other reality I too chose to live the natural life in a more naive or clear-eyed manner—to sublimate myself before nature while at the same time trying to become master of whatever means of expression I can achieve.

[... 10 paragraphs ...]

(Pause.) The two of you thought of yourselves specifically as a writer—or rather a poet—and an artist before our sessions began. I would like to clear up some important points.

You identified, primarily now, as a poet and an artist because those designations, up to that time, seemed most closely to fit your abilities and temperaments. Ruburt’s1 writing set him apart. Your painting set you apart. These were recognizable, tangible proofs of creativity. You therefore identified with elements, characteristics, and traditions that seemed to suit you best.

To some extent you had your own niches, recognizable by society even if they were relatively (underlined) unusual. You did not know that there was a deeper, older, or richer tradition—a more ancient heritage—to which you belonged, because you found no hint of it in your society. It seemed at different times since our sessions began that there were disruptive conflicts. For example: Was Ruburt a writer or was he a psychic? Were you an artist, or weren’t you? What about the writing you did—both for our books, and the writing that you sometimes plan to do on your own?

[... 2 paragraphs ...]

(8:53.) Early artists hoped to understand the very nature of creativity itself as they tried to mimic earth’s forms. Poetry and painting were both functional in ways that I will describe in our next book (humorously, elaborately casual), and “esthetic,” but poetry and painting have always involved primarily man’s attempt to understand himself and his world. The original functions of art—meaning poetry and painting here specifically—have been largely forgotten. The true artist in those terms was always primarily—in your terms again—a psychic or a mystic.

[... 23 paragraphs ...]

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