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DEaVF1 Preface by Seth: Private Session, September 13, 1979 10/92 (11%) Iran animals Mitzi religious Mass
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Preface by Seth
– Private Session, September 13, 1979 8:40 P.M. Thursday

[... 2 paragraphs ...]

(Seth actually began his Preface for this book, Dreams, “Evolution,” and Value Fulfillment, with the next, 881st session, which Jane delivered for him 12 days later [on September 25]. I chose to present this private session first because in it Seth offers certain information about Jane and me that I think applies to all of our work with him, through the session and books, and to our own separate creative lives as well. Especially do I like to interpret his material tonight as meaning that Jane is “a psychic or a mystic,” for to me, at least, this means that in this physical life she’s chosen to penetrate as deeply as she can the depths of reality, or consciousness.

[... 12 paragraphs ...]

Just as though it had been waiting for the right moment last night, a screech owl began to sound its sorrowful descending cry in the black woods on the hill behind our house. The barking of the geese started to fade. At least from my viewpoint, each of nature’s rhythmic signs implied a continuity, an inevitability and security, that I’ve often felt is lacking in our all-too-human affairs—this, even though I wrote in Mass Events that Jane and I are aware, of course, of all the “good things” we humans have constructed in our mass reality. Actually, I thought, our concepts of religion and science aren’t as contradictory as at first they may seem to be. In Mass Events Seth spent considerable time discussing the deeper and very similar meanings behind both of those belief systems—or cults, as he called them—and Jane and I hope he continues to do so in Dreams. Now it even seems to us that in Mass Events Seth began preparing us for Dreams long before Jane and he ever mentioned that work by name.

[... 1 paragraph ...]

After six months, then, Three Mile Island is still “a closed enigma,” as I wrote in finishing Mass Events—only now the costs for the repair and cleanup of its damaged reactor have been projected as being well over $1 billion instead of the $40 million to $400 million of just a month ago, and into many years of “time” instead of just four. TMI has become the unfortunate symbol of our unprepared experimentation with a nature that contains all sorts of surprises for us; especially when, as Seth maintains, each of those “surprises,” once created, becomes conscious in its own way. [I do believe that this kind of thinking is totally unacceptable to most businessmen, as well as generally to the public they serve, the irony here being that neither businessman or scientist can explain what that fantastic nuclear energy—or any energy, for that matter—really is. In the frontmatter, see the first of the four quotations from Seth; the one taken from a private session given just two months ago: “All energy contains consciousness (underlined). … A recognition of that simple statement would indeed change your world. “]

[... 5 paragraphs ...]

In my opinion these are hardly predictions, but instead very conservative projections of already well-established phenomena: I don’t for a minute think that any country, let alone our species as a whole, will give up on nuclear power. Nor will Iran, or the United States, or a number of other nations, dispense with fundamentalist religion of whatever kind. I believe that those particular aspects of scientific consciousness and religious consciousness will be with us for a very long time, for in our chosen earthly reality a larger consciousness—and, ultimately, All That Is—has opted for much long-range exploration of those two closely related portions of itself. In our probability we can create both very transcendent and very painful portions of that dual exploration. I think those particular aspects of mankind’s search for answers will grow ever more powerful for a number of years, until their very excesses finally lead to their “evolution” into forces that are much more controlled and compassionate and understanding.

[... 20 paragraphs ...]

Cats in the wild were, in those terms of time, exploring one kind of nature. In that kind of nature, with a natural population taken care of in the environment, there would be far fewer cats than there are now. Your cats would not exist. Why does it seem antinatural, even slightly perverse, for a household cat to, say, prefer fine cat food from a can, when it seems that he should be eating mice, perhaps, or dining upon grasshoppers? The household cat is exploring a different kind of nature, in which he has a certain relationship to human consciousness, a relationship that changes the reality of his particular kind of consciousness.

Your cats are as alive in all ways inside of the house as out. They understand their relationship with your human reality. They enjoy contributing in your life as much as any wild animal enjoys being a part of its group. Their consciousnesses lean in a new direction, feel about the edges of concepts, sense openings of awareness of a different kind, and form alliances of consciousness quite as natural as any other.

[... 5 paragraphs ...]

Once more, as I’ve done often in recent years, I expressed the hope to myself that in another probable reality very similar to this one I opted for the outdoor life in a much stronger way—even to living outside night and day for most of the year. I must be doing so right now! In that probable life I use a tent sometimes, but I cook and sleep outside as much as possible, except in the worst weather. What a different life! I’m still a painter, I often think, but perhaps not a writer. I might be a Milton Avery or a Paul Cézanne type of artist. More and more I’ve come to admire—revere, even—the single-minded, childlike devotion artists like Avery and Cézanne had for their art. Not that I want to copy Cézanne, for instance [I couldn’t even if I wanted to], but in that other reality I too chose to live the natural life in a more naive or clear-eyed manner—to sublimate myself before nature while at the same time trying to become master of whatever means of expression I can achieve.

[... 4 paragraphs ...]

We held the session in the living room, as usual. Jane yawned, then laughed as we waited for Seth to come through. “I keep trying to change that title, though….” After a prolonged juggling of titles and themes on her own, she’d finally acquired the book’s title directly from Seth some seven weeks ago, or shortly before July 30, 1979; see the closing note for Session 869 in Chapter 10 of Mass Events. “I just think that ‘value fulfillment’ is a strange phrase to use in a book title,” Jane said. “It’s too unfamiliar—I’m afraid it’ll confuse the reader. I keep thinking of something simpler, like Dreams and Evolution: A Seth Book. And without ‘Evolutionbeing in quotes, too. Or how about Dreams, Evolution, and Creativity …?”

[... 15 paragraphs ...]

Explore, for example, your own feelings toward me: whether or not they have changed through the years, how much I seem to be myself, or part Jane, or part Ruburt, or part you, or part Joseph, or whatever. Realizing that you are in the position you wanted to be [in], and realizing that your abilities are not in conflict with each other, nor you with them, will automatically fulfill and develop all of those abilities, in a new kind of overall creativity that is itself beyond specifics.

[... 15 paragraphs ...]

1. Those who are familiar with the Seth material know this, so I ask their forbearance while I reproduce for “new” readers Note 3 for Session 679, in Volume 1 of “Unknown” Reality:

[... 2 paragraphs ...]

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