“Seth material” search engine (Jane Roberts)

Moreover, the choice of presenting the material in essay form proved to have one virtue that was more valuable than all the others combined: It allowed us to delve into the events I describe, and “our deep-seated, sometimes wrenching feelings connected to them,” a little bit at a time. Those situations might have been too devastating for us otherwise, too emotionally threatening, too charged for us to present them with at least the minimum amount of objectivity required by the written word. Many of the events and feelings evoked such deep implications of trial and challenge for Jane and me that we were often left with strong feelings of unreality: This can’t be happening to us. At our ages (52 and 62, Jane and I, respectively), why have we created lives with such nightmarish connotations? Why do I have to leave my dear wife alone in the hospital each night, so that I feel like crying for her when I go to bed by myself in the hill house? Why can’t we be left alone to live lives of peace and creativity? And how many millions and millions of times through the ages have other human beings on this planet felt the same way—and will yet? Why are our lives ending like this, when we feel that simply getting through each day is an accomplishment?

Yet, Jane and I were being creative with it all—the whole time—and moving several stages closer to understanding All That Is in the process. If we were often badly frightened, we also felt surges of grim elation (when we allowed them to surface) that we were survivors. We’d chosen the entire experience, which is still continuing, of course. “You make your own reality,” Seth has told us innumerable times. We agree—and that is where Jane and I diverge most sharply from the conventional establishment belief that events happen to people, instead of being created by them.

The essays contain many insights into the meanings the whole experience with illness has had for us, and will continue to have for many years. Our lives have been irrevocably changed—by choice—and not for the worse, either. Jane and I used our wills to intensify our focuses in certain areas. And I’m sure that as the reader works his or her way through the essays, it will become quite apparent that I wrote them just as much for Jane and me as I did for others—all in our ceaseless attempts to better understand, to grasp a bit more firmly, those mental and physical adventures that we’re trying to delve into “this time around.”

My main point is that I also feel, without having asked Seth, that the farther one travels ahead in time the greater the play of probable realities and probable lives he or she encounters. [...] But that must happen all of the time!) The uncertainty perceived here by the conscious self, however, can act as a great restraint toward knowing a future life or lives—just as much as might the fear of tuning into one’s physical death ahead of time in this life. [...] Everything considered, we may just not want to know about future lives most of the time.

[...] Even if you think the body does have something wrong with it, then the necessary adjustments would be made in another kind of time [in Framework 2] that in Framework 1 would take no time at all—or, the amount of time you thought required.” For emphasis I myself underlined that last phrase, because it’s easy to miss how very important it really is: Our individual concept of the amount of time necessary to accomplish an action like a healing will govern its progress. [...]

At such times I’m apt to think about ideas of reincarnation and counterparts. [...] But without dwelling upon them too heavily, I may consider the notion of my larger, nonphysical “whole self” or “entity” being made up of a number of other psychically related physical selves projected into time. For Seth, basically there is no time, only a great “spacious present” that’s a manifestation of a sublime, indescribable All That Is. [...]

I think it quite humorous (and ironic) that whether or not they realize it, those who engage in past-life regressions play with the notion of future selves all of the time—for from the standpoint of any “past” lives they reach their present lives obviously represent future existences. [...] (This time, see Appendix 18 for Volume 2 of “Unknown” Reality.) Yet we are all of us different now: “Ruburt (Jane) is not myself now, in his present life. He is nevertheless an extension and materialization of the Seth that I was at one time.”

At times Jane still becomes depressed, just as she still dozes in her chair. [...] While I spend all of this time working on these essays for Dreams, I’m always afraid I’m leaving her alone too much. [...]

[...] That such feelings are rearoused in us at this time is hardly coincidental in view of our lifelong habits and belief systems; our tendencies toward secretiveness and our desires to be as self-sufficient as possible—even with Jane’s very dependent situation. Different modes of behavior don’t fit our chosen courses of action in physical life “this time.” [...]

[...] Seth put it beautifully a couple of months ago in the session for April 12—the first time Jane spoke for him since leaving the hospital—and I return to it again and again. See the essay for April 16: “The entire issue (of Jane’s living) had been going on for some time, and the argument—the argument being somewhat in the nature of a soul facing its own legislature, or perhaps standing as a jury before itself, setting its own case in a kind of private yet public psychic trial. [...]

[...] And just last week (after another routine blood test) Jane’s doctor again raised the dosage of the synthetic thyroid hormone she’s taking, this time from 75 to 100 micrograms per day.

[...] If reincarnation is to be considered, their disturbed relationship this time might reflect past connections of a different yet analogous nature, and may also have important effects upon any future ones. Additionally, Jane could have chosen the present relationship to eventually help her temper her reception of and reaction to the Seth material, making her extra-cautious; this, even though she’d seen to it ahead of time that she would be born with that certain combination of fortitude and innocence necessary for her to press on with her chosen abilities. She could have made a pact ahead of time to “borrow” certain strong mystical qualities from her maternal grandfather, who was part French Canadian and part Canadian Indian (specific tribe unknown by us), and with whom she strongly identified as a child. [...]

It should be obvious by now that in a large measure all of the selves and approaches I’ve delineated in these essays simply represent Seth playing around semantically, as he tries to get various portions of his ideas through our heads at certain times. [...]

[...] Seth says this spontaneous creation happens all of the time through the actions of consciousness. [...]

[...] Not for a long time yet, in our opinion, and for many reasons.”

[...] At times she used her recorder in an effort to compensate for her lack of writing ability, but this left us with the prospect of finding the time to transcribe the tapes—and so far we haven’t done so. (Much of that material is so personal that at this time we don’t want others involved with it, by the way.)

[...] During her first weeks home, I seldom slept more than two hours at a time: It seemed that I was always getting up to check the dressings on her decubiti, to adjust her pillows, to help make her more comfortable on the motor-driven, pulsating air mattress we’d finally settled upon as the best recommended support available. [...] It surrounded our bedroom—but even as bleary as I often was, I became acutely aware of how that serenity could be jarringly compromised by the television set, showing programs that contained their own times of day and seasons.

[...] The entire issue had been going on for some time, and the argument—the argument being somewhat in the nature of a soul facing its own legislature, or perhaps standing as a jury before itself, setting its own case in a kind of private yet public psychic trial. [...] To whatever degree possible, given your time requirements, I will try to explain such matters.

Indeed, Seth’s material on the magical approach was so fascinating that by the time he finished Dreams I’d already put together large portions of it in a separate book, even if much of it was personal. Not only that, but those “magical” sessions had naturally developed into another series, this time on a portion of the personality Seth called “the sinful self”—mine as well as that of others—and those sessions had in turn led me to produce many pages of material directly from my own sinful self. [...]

[...] And once again Jane wavered at times between waking and dozing. [...]

[...] Her delivery this evening had been as fast as that of last time, yet more subdued. [...]

[...] I reacted very badly at times, I’m afraid, alternating profound moods of despair with those of great tenderness, love, and compassion. [...]

[...] When I began sleeping on the couch in the living room, where it was quieter and darker, we bought a pair of wireless intercoms so that Jane could call me from her bed at any time. [...]

(7:20.) It is impossible in our time scheme to intellectually know our own potentials without trying them out, without testing them against the world’s edges. We must activate our impulses and desires, try out our abilities, seek out our strengths by joyfully advancing into the given world of physical energy, physical time and space. [...]

[...] The whole creative intimacy of our hill house was one that we’d enjoyed many times; we desperately wanted to return to that same ambience many more times.

[...] I knew at once that the tape’s contents were so revealing of her feelings about her illness, so disturbing and frightening, that she couldn’t bring herself to explore those deep emotions at that time. [...]

[...] It took me a long time to realize this. [...]

In fact, all of those topics were so much on Jane’s mind that for the second time in three days she went to “work” right after breakfast. [...]

[...] As he has said so many times, Seth speaks only through me, to protect the integrity of the material. [...]

[...] Yet in the long run even these become, finally, constructive manipulations whose purposes, perhaps, we did not understand at the time.

[...] And in her introduction to Seth Speaks (1972), she quoted Seth from the 510th session for January 19, 1970: “While my communications will come exclusively through Ruburt (Jane) at all times, to protect the integrity of the material, I will invite the reader to become aware of me as a personality….”

[...] Some of them talked about her right in front of her as though she weren’t there—and, Jane said, with her hearing still much impaired at that time, she almost felt as though she wasn’t there.

For the third time in five days she began dictating her own material right after breakfast. [...]

[...] When they spoke to Rob and me I tried to listen, but my hearing was still so poor that it was nearly impossible to make out one full sentence at a time. [...]

This time, though, I have the translation of a whole composition to present. [...]