9 results for (book:deavf1 AND heading:"introductori essay by robert f butt" AND stemmed:conscious)
August 12, 1982. Originally I’d planned to write the standard kind of introduction for Dreams, “Evolution,” and Value Fulfillment. However, as I became involved in describing the complicated, emotionally charged series of events surrounding the hospitalization earlier this year of my wife, Jane Roberts, the material automatically began organizing itself into a series of dated essays. I was more than happy to follow this intuition from my creative self, for it answered many questions I’d started to consciously worry about.
I also think that if asked Seth would point out that since the concept of quantum mechanics is based upon the idea that everything we “know”—matter, energy, our sensual information—is made up of quanta, or the interactions of insubstantial fields that in turn, and quite paradoxically, produce very active subatomic packets or particles, then quantum mechanics is at least analogous with his statements that basically the universe is composed of consciousness itself. But I think that the continuum of consciousness, or All That Is, contains not only the phenomena of quantum mechanics, but also Seth’s nonphysical EE (electromagnetic energy) units, and his CU’s (or units of consciousness). [...]
[...] From what Jane and I can gather (through our reading especially), at least some of the world’s leading scientists are becoming willing to contend with consciousness itself. (Including their own consciousnesses? [...]
[...] Yet there is no answer within quantum mechanics as to how or why one’s personal identity chooses to follow a certain probable pathway, and consciousness per se is not considered. (Some physicists, however, have implied that subatomic particles—photons—communicate with each other as they take their separate but “sympathetic” paths.) Pardon my irony here, but Seth has always dealt with the ramifications of consciousness and maintained also that we do not inhabit just one probable world, but constantly move among them by choice—and by the microsecond, if one chooses.
[...] Seth says this spontaneous creation happens all of the time through the actions of consciousness. [...]
[...] Given our present ideas about the limitless nature of consciousness, we think our joint quest has been underway since before our births—by choice—and we expect it to continue for the rest of our physical lives. [...] To me, redemption means a continuous search or journey, then, involving whatever events and interchanges we choose to create, for whatever purposes, along the way—and truly, I think, some of those purposes will involve things “the conscious mind may not be able presently to perceive.” [...]
Accounts of projecting into distant future lives seem rare: Perhaps the conscious self deeply hesitates at swimming in such uncharted pools of consciousness, even though present and future relationships are assumed.
[...] It could well be that her psyche has derived from her whole self, or entity, the “facts” of reality a lot better than either of us consciously knows them. [...] Our independence relative to reincarnation may represent just conscious cussedness on our parts, but we believe that each of us (meaning anyone, that is) always has the freedom to accept or reject any such choice or causality —whatever we choose to do. No, instead we think of our current challenges as contributing to the knowledge of our whole selves in most specific ways, rather than our being swayed that much by our reincarnational and/or counterpart associations. [...]
[...] He said that basically both our genetic structure and our reincarnational history are systems of consciousness, that they’re “intermixed.” [...] I don’t doubt that he’s right—that is, in our temporal lifetimes we call upon whatever systems of consciousness we desire to, at whatever “time”: a matter of choice and free will operating within the broad parameters of our sexual orientation and other personality factors.
[...] Once again, let me quote Seth from that private session Jane held just a year ago, on April 16, 1981: “Your kind of consciousness, relatively speaking, involves some intrinsic difficulties along with spectacular potentials. [...] In that larger picture (underlined) there are no errors, for each action, pleasant or not, will in its fashion be redeemed, both in relationship to itself and … to a larger picture that the conscious mind may not be able presently to perceive.”
For all of your complaining (Seth told us with some humor at 8:56), you understand in rather good measure the decisions and actions that motivate your lives, so that Ruburt is more than usually aware of the manipulations that psychologically and physically lie just beneath the material usually carried by what is ordinarily called the conscious mind. [...]
[...] Ironically, then, in the midst of my own half-conscious withdrawal I’d been giving birth to not only Seth’s Dreams, but several other intriguing long-range concepts. [...]
[...] On occasion I was consciously aware of thinking how easy it might be on certain levels to let my desires drop one by one—there seemed to be few left in any case—and to let myself simply drift off into an unastonished death.
[...] When she read it to me I knew at once that it would go here, for a few words she certainly sang of the basic theme of these essays—of the sublime, immortal consciounesses of the earth and All That Is, of that loving redemption that consciousness always makes possible somehow, somewhere, in the eternal private world of each of us, and that each of us always seeks:
[...] Jane may not be always conscious of what she wants as she confronts her own projections in physical reality, but strong portions of her psyche are (and I think this applies to everyone).
[...] In this book, Dreams, “Evolution,” and Value Fulfillment, for example, Seth portrays us as a vibrant, well-intended species—a physically attuned kind of consciousness beautifully tailored by our own cosmic ingredients to live lives of productivity, of spiritual and physical enjoyments, with each individual life in charge of its own fate and adding to the potentials of all other life as well.