7 results for (book:deavf1 AND heading:"introductori essay by robert f butt" AND stemmed:age)
Moreover, the choice of presenting the material in essay form proved to have one virtue that was more valuable than all the others combined: It allowed us to delve into the events I describe, and “our deep-seated, sometimes wrenching feelings connected to them,” a little bit at a time. Those situations might have been too devastating for us otherwise, too emotionally threatening, too charged for us to present them with at least the minimum amount of objectivity required by the written word. Many of the events and feelings evoked such deep implications of trial and challenge for Jane and me that we were often left with strong feelings of unreality: This can’t be happening to us. At our ages (52 and 62, Jane and I, respectively), why have we created lives with such nightmarish connotations? Why do I have to leave my dear wife alone in the hospital each night, so that I feel like crying for her when I go to bed by myself in the hill house? Why can’t we be left alone to live lives of peace and creativity? And how many millions and millions of times through the ages have other human beings on this planet felt the same way—and will yet? Why are our lives ending like this, when we feel that simply getting through each day is an accomplishment?
[...] It was the only way to go: What a crime to accept less than full, complete motion at my age (53)!
[...] Her determination even shows somehow in photographs taken when she was of preschool age. [...]
At my age (63), then, I’m learning once again that I can’t live Jane’s life for her, or protect her from the motivations of her own physical and psychic explorations and choices, no matter how much I may want to. [...]
[...] Our gross physical senses, and indeed our very bodies, insist upon interpreting the spacious present in linear terms, however—through the inevitable processes of birth, aging, and death—so to help us get his point here Seth advances his ideas of reincarnational selves and counterpart selves in ways we can understand sensually.