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DEaVF1 Essay 9 Monday, May 31, 1982 3/39 (8%) essay Mandali aspirin thyroid April
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Introductory Essays by Robert F. Butts
– Essay 9 Monday, May 31, 1982

[... 8 paragraphs ...]

There must be a vast amount of pertinent dream information ready for the tapping, however, and maybe with Seth’s help Jane and I can eventually learn more about the undoubtedly therapeutic roles our joint and individual dreams have played as we contended with the challenges posed by her physical difficulties. Many questions arise: Even granting our personal reservations about influences being exerted within our current lives through past, future, as well as other present existences, what about exchanges on dream levels concerning Jane’s symptoms between or among any of our reincarnational selves, our counterpart selves, or various combinations of the two? How am I involved in any of these, and how are Jane’s and my families—and reaching how many generations back in ordinary time? To what extent does Jane’s physical infirmity mushroom into other probable realities through the dream state? I think that Jane herself can deal with many such questions; possibly tuning into them on her own, should she decide to, or through the mediation of her “psychic library.” A book could automatically develop out of the investigation—even, I joked with Jane, a “world-view” book.

As Jane wrote in Chapter 1 of The World View of Paul Cézanne: A Psychic Interpretation (1977): “Seth maintains that each of us forms a psychic world view, composed of our own ideas, feelings, and beliefs, as we encounter our private corner of reality.” The world view of every creature that has ever lived continues to exist, and can be tuned into under certain conditions. So can the psychic patterns of those now living, and even of those not yet born. Yet none of this means that contact will be made directly with the creator of the world view in question—only the bank of experiences originated through that individual’s unique version of reality. And since world views are far from being static, interactions and combinations involving all time periods take place among them constantly.

Jane’s book would be called The World View of Jane Roberts, of course. And, I thought, why not? If she could tune into the world views of the philosopher and psychologist William James, and the artist Paul Cézanne, why couldn’t she do it for the writer and mystic Jane Roberts? The results would be even more intimate than those in James and Cézanne. A work like that would furnish invaluable clues concerning her redemption, on many levels, and mine as well.

[... 27 paragraphs ...]

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