“Seth material” search engine (Jane Roberts)

As Jane wrote in Chapter 1 of The World View of Paul Cézanne: A Psychic Interpretation (1977): “Seth maintains that each of us forms a psychic world view, composed of our own ideas, feelings, and beliefs, as we encounter our private corner of reality.” The world view of every creature that has ever lived continues to exist, and can be tuned into under certain conditions. So can the psychic patterns of those now living, and even of those not yet born. Yet none of this means that contact will be made directly with the creator of the world view in question—only the bank of experiences originated through that individual’s unique version of reality. And since world views are far from being static, interactions and combinations involving all time periods take place among them constantly.

Actually, of course, each second of any creature’s life represents a creative act of the keenest sort, for it signals that physical entity’s decision to continue living in physical terms. I think Jane has made some remarkable gains since leaving the hospital. Our friends all tell her she looks better each time they see her. She has beautiful clear skin. (Irish skin, I joke with her, although she’s really but a quarter Irish.) She has additional freedom of movement in various joints, such as her knees and hips, although she’s far from being able to walk. She can now type—if rather awkwardly—perhaps half a page of copy per day. “During those frightening-enough hospital episodes I learned under combat conditions, so to speak, how to trust my body,” she wrote one day—an apt-enough analogy, I think.

I should add that I don’t think Jane has started to “set … aside” the medical interpretation regarding her “arthritis situation,” as Seth suggested she might do when he came through on April 12. (That session is presented in the essay for April 16.) Any decision Jane makes about altering the deeply set beliefs involved in her condition will require the cooperation of a number of portions of her psyche, including her sinful self, and it appears that at this time neither of us is ready to try achieving that kind of overall effect. Our fear of failure undoubtedly plays a strong part here. Ironically, Jane’s sinful self is one of the main creators of and participants in her illness syndrome, so any beneficial changes she can bring about will first call for a major shift in the attitude of that very stubborn portion of her psyche. It will be a triumph indeed if and when we can create an alteration like that. And all of this presupposes that each of us will be ready to draw “new facts” into our daily lives from Framework 2.